{"id":323,"date":"2018-05-15T13:33:46","date_gmt":"2018-05-15T11:33:46","guid":{"rendered":"https:\/\/filozofia.nett.to\/krestanstvo\/2018\/05\/15\/preco-sa-takto-nenavidime-nenavist-a-hejt-na-internete\/"},"modified":"2018-05-15T13:33:46","modified_gmt":"2018-05-15T11:33:46","slug":"preco-sa-takto-nenavidime-nenavist-a-hejt-na-internete","status":"publish","type":"post","link":"https:\/\/filozofia.nett.to\/politika\/sk\/preco-sa-takto-nenavidime-nenavist-a-hejt-na-internete\/","title":{"rendered":"Pre\u010do sa takto nen\u00e1vid\u00edme? Nen\u00e1vis\u0165 a hejt na internete"},"content":{"rendered":"<p><div class=\"fluid-video\"> <iframe loading=\"lazy\" width=\"560\" height=\"315\" src=\"https:\/\/www.youtube.com\/embed\/zAe2FuBDRyY?rel=0&#038;autoplay=1\" frameborder=\"0\" gesture=\"media\" allow=\"encrypted-media\" allowfullscreen><\/iframe> <\/p>\n<p>(Aj napriek tomu, \u017ee tento port\u00e1l sa \u0161pecializuje na t\u00e9mu kres\u0165anstva, zverejn\u00edm tu aj \u010dl\u00e1nok z in\u00e9ho s\u00fadka)<\/p>\n<p>00:00 \u00favod. V tomto videu sa nebudem venova\u0165 politick\u00fdm t\u00e9mam. Cie\u013eom videa je vyzva\u0165 ur\u010dit\u00e9 skupiny \u013eud\u00ed aby sa prestali nen\u00e1vidie\u0165<br \/>01:55 \u017eijeme v dobe kedy nikdy nebola spolo\u010dnos\u0165 tak rozdelen\u00e1 ako je dnes. \u00davod do problematiky nen\u00e1visti kv\u00f4li odli\u0161n\u00fdm politick\u00fdm n\u00e1zorom. Pre\u010do nebudem hovori\u0165 o konkr\u00e9tnych pr\u00edkladoch &#8211; rozde\u013eovalo by to spolo\u010dnos\u0165. Probl\u00e9m sa t\u00fdka Slovenska ale tie\u017e \u010diasto\u010dne aj \u010ceska. \u017dijeme v silne dualistickej dobe. Pre\u010do v \u013eu\u010foch ktor\u00ed o sebe najviac hovoria ako bojuj\u00fa za dobro a pravdu, je najviac nen\u00e1visti?<br \/>08:10 pre\u010do niektor\u00e9 skupiny \u013eud\u00ed sa spr\u00e1vaj\u00fa tak akoby sa zbl\u00e1znili? Ide o viac faktorov. Zmena energi\u00ed po roku 2012. Disponuj\u00fa ur\u010dit\u00e9 politick\u00e9 ve\u013emoci technol\u00f3giami na masov\u00e9 ovplyv\u0148ovanie mysle \u013eud\u00ed? Na\u0161\u0165astie to nefunguje \u00faplne na ka\u017ed\u00e9ho &#8211; \u010dlovek mus\u00ed ma\u0165 k nen\u00e1visti ur\u010dit\u00fa predispoz\u00edciu.<br \/>13:45 propaganda nehovor\u00ed o faktoch, jej cie\u013eom nie je \u013eud\u00ed informova\u0165, ale vyvol\u00e1va\u0165 hlavne em\u00f3cie &#8211; hlavne em\u00f3cie nen\u00e1visti vo\u010di jednotlivcom s in\u00fdm n\u00e1zorom alebo \u0161\u00edri\u0165 nen\u00e1vis\u0165 vo\u010di ur\u010dit\u00fdm n\u00e1rodom<br \/>14:33 \u013eudia ktor\u00ed s\u00fa obe\u0165ou propagandy nen\u00e1visti, s\u00fa tak pln\u00ed em\u00f3cii, \u017ee ich v\u00f4bec nezauj\u00edmaj\u00fa fakty, nie je mo\u017en\u00e9 s nimi diskutova\u0165 o faktoch, preto\u017ee vzplan\u00fa nen\u00e1vis\u0165ou, ak po\u010duj\u00fa o nie\u010dom \u010do nezapad\u00e1 do ich poh\u013eadu na svet &#8211; t\u00fdchto \u013eud\u00ed nezauj\u00edma to, \u010di ide o pravdiv\u00e9 alebo nepravdiv\u00e9 inform\u00e1cie<br \/>17:31 T\u00e1to \u010das\u0165 je obzvl\u00e1\u0161\u0165 zauj\u00edmav\u00e1. psychologick\u00e9 vysvetlenie p\u00f4vodu potreby nen\u00e1visti. Vypl\u00fdva to z komplexu menejcennosti. \u010clovek s pocitom nedocenenosti, s pocitom neuznanosti spolo\u010dnos\u0165ou. \u010clovek, ktor\u00fd je s\u00fa\u010das\u0165ou nen\u00e1vistnej propagandy, ktor\u00fd m\u00e1 identitu svojej ideol\u00f3gie, si za\u010d\u00edna o sebe myslie\u0165 \u017ee je od t\u00fdch ostatn\u00fdch nie\u010do viac &#8211; pre \u010dloveka s menejcennos\u0165ou je to pr\u00edjemn\u00fd pocit sa takto povy\u0161ova\u0165 nad ostatn\u00fdch. Pocit u\u017eito\u010dnosti, \u017ee bojujem za dobro a pravdu. Dobr\u00fd pocit z toho, \u017ee ja som \u201eelitn\u00fd bojovn\u00edk\u201c, ktor\u00fd drsne vynad\u00e1 ka\u017ed\u00e9mu, kto m\u00e1 in\u00fd n\u00e1zor. Hra na policajta \u201epravdy\u201c, hra na elitn\u00e9ho bojovn\u00edka\/policajta &#8220;dobra&#8221; a &#8220;pravdy&#8221;, ktor\u00fd na internete rob\u00ed \u201eporiadok\u201c &#8211; to dod\u00e1va \u010dloveku dobr\u00fd pocit &#8211; pocit u\u017eito\u010dnosti. Ale pre\u010do s\u00fa t\u00edto bojovn\u00edci &#8220;dobra&#8221; a &#8220;pravdy&#8221; tak ve\u013emi agres\u00edvni? Agresivita a nen\u00e1vis\u0165 nie je prejavom ani dobra ani pravdy<br \/>21:15 nepochopite\u013en\u00e1 reakcia \u013eud\u00ed na video v ktorom som \u013eud\u00ed vyz\u00fdval aby sa prestali nen\u00e1vidie\u0165. <br \/>\u017dijeme vo zvr\u00e1tenej dobre. \u013dud\u00ed nezauj\u00edmaj\u00fa fakty. \u013dudia bud\u00fa rad\u0161ej veri\u0165 \u013eu\u010fom, ktor\u00ed ich u\u010dia nen\u00e1vidie\u0165, ktor\u00ed \u0161\u00edria nen\u00e1vistn\u00fa propagandu<br \/>26:15 menej d\u00f4le\u017eit\u00e9 pozn\u00e1mky a slov\u00e1 na z\u00e1ver<\/p>","protected":false},"excerpt":{"rendered":"Psychologick\u00e9 vysvetlenie p\u00f4vodu potreby nen\u00e1visti. Vypl\u00fdva to z komplexu menejcennosti. \u010clovek s pocitom nedocenenosti, s pocitom neuznanosti spolo\u010dnos\u0165ou. \u010clovek, ktor\u00fd je s\u00fa\u010das\u0165ou nen\u00e1vistnej propagandy, ktor\u00fd m\u00e1 identitu svojej ideol\u00f3gie, si za\u010d\u00edna o sebe myslie\u0165 \u017ee je od t\u00fdch ostatn\u00fdch nie\u010do viac &#8211; pre \u010dloveka s menejcennos\u0165ou je to pr\u00edjemn\u00fd pocit sa takto povy\u0161ova\u0165 nad ostatn\u00fdch. Pocit u\u017eito\u010dnosti, \u017ee bojujem za dobro a pravdu. Dobr\u00fd pocit z toho, \u017ee ja som \u201eelitn\u00fd bojovn\u00edk\u201c, ktor\u00fd drsne vynad\u00e1 ka\u017ed\u00e9mu, kto m\u00e1 in\u00fd n\u00e1zor. Hra na policajta \u201epravdy\u201c, hra na elitn\u00e9ho bojovn\u00edka\/policajta &#8220;dobra&#8221; a &#8220;pravdy&#8221;, ktor\u00fd na internete rob\u00ed \u201eporiadok\u201c &#8211; to dod\u00e1va \u010dloveku dobr\u00fd pocit &#8211; pocit u\u017eito\u010dnosti. Ale pre\u010do s\u00fa t\u00edto bojovn\u00edci &#8220;dobra&#8221; a &#8220;pravdy&#8221; tak ve\u013emi agres\u00edvni? Agresivita a nen\u00e1vis\u0165 nie je prejavom ani dobra ani pravdy","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-323","post","type-post","status-publish","format-standard","hentry","category-politika"],"_links":{"self":[{"href":"https:\/\/filozofia.nett.to\/politika\/wp-json\/wp\/v2\/posts\/323","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/filozofia.nett.to\/politika\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/filozofia.nett.to\/politika\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/filozofia.nett.to\/politika\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/filozofia.nett.to\/politika\/wp-json\/wp\/v2\/comments?post=323"}],"version-history":[{"count":0,"href":"https:\/\/filozofia.nett.to\/politika\/wp-json\/wp\/v2\/posts\/323\/revisions"}],"wp:attachment":[{"href":"https:\/\/filozofia.nett.to\/politika\/wp-json\/wp\/v2\/media?parent=323"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/filozofia.nett.to\/politika\/wp-json\/wp\/v2\/categories?post=323"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/filozofia.nett.to\/politika\/wp-json\/wp\/v2\/tags?post=323"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}