{"id":2059,"date":"2017-01-16T03:34:00","date_gmt":"2017-01-16T11:34:00","guid":{"rendered":"https:\/\/filozofia.nett.to\/meditacia\/2017\/01\/16\/dosiahnutie-viery-a-krizovatka-kratkodobeho-osudu-meditacna-technika\/"},"modified":"2026-02-02T01:28:32","modified_gmt":"2026-02-02T00:28:32","slug":"dosiahnutie-viery-a-krizovatka-kratkodobeho-osudu-meditacna-technika","status":"publish","type":"post","link":"https:\/\/filozofia.nett.to\/meditacia\/sk\/dosiahnutie-viery-a-krizovatka-kratkodobeho-osudu-meditacna-technika\/","title":{"rendered":"\u201eDosiahnutie viery\u201c a \u201ekri\u017eovatka kr\u00e1tkodob\u00e9ho osudu\u201c (medita\u010dn\u00e1 technika)"},"content":{"rendered":"

Upozornenia:
\r\n-tento \u010dl\u00e1nok je potrebn\u00e9 pochopi\u0165 dos\u0165 vn\u00fatorne
\r\n-pre pochopenie tohto \u010dl\u00e1nku je potrebn\u00e9 dos\u0165 ve\u013ea energie a \u010dasu. Pre pochopenie \u010dl\u00e1nku si ho potrebujete viac kr\u00e1t pre\u010d\u00edta\u0165 a dos\u0165 ve\u013ea rozm\u00fd\u0161\u013ea\u0165 a rozj\u00edma\u0165 nad n\u00edm, aby ste ho spr\u00e1vne pochopili.
\r\n-pre spr\u00e1vne pochopenie tohto \u010dl\u00e1nku je ve\u013emi d\u00f4le\u017eit\u00e9 ma\u0165 pred t\u00fdm pre\u010d\u00edtan\u00fd tento \u010dl\u00e1nok https:\/\/filozofia.nett.to\/meditacia\/sk\/pohlad-samanizmu-na-svet<\/a><\/p>\r\n

Ide o n\u00e1vod, ktor\u00fd m\u00e1 v\u00fdznam hlavne pri stagn\u00e1cii a ne\u00faspechu v medit\u00e1cii.
\r\nT\u00e1to \u201emedit\u00e1cia\u201c m\u00e1 v sebe prvky medit\u00e1cie typu rozj\u00edmanie prosba o pomoc od svetelnej bytosti a roben\u00edm afirm\u00e1cii.<\/p>\r\n

O \u010do ide<\/strong>
\r\nAj napriek znechuteniu a vedomiu si toho, \u017ee sme aktu\u00e1lne v medit\u00e1cii ne\u00faspe\u0161n\u00ed a nie s\u00fa ve\u013emi predpoklady, \u017ee by sa n\u00e1m v nasleduj\u00face chv\u00edle a dni darilo, sa v rozj\u00edman\u00ed sna\u017e\u00edme hlboko vn\u00fatorne pochopi\u0165 to, \u017ee bytosti svetla s\u00fa schopn\u00e9 a maj\u00fa moc n\u00e1m re\u00e1lne pom\u00f4c\u0165, docieli\u0165 re\u00e1lny \u00faspech v medit\u00e1cii s kr\u00e1tkodob\u00e9ho aj dlhodob\u00e9ho h\u013eadiska. D\u00f4le\u017eit\u00e9 je aby sme mali vieru, aby sme verili, \u017ee je to mo\u017en\u00e9. Nem\u00f4\u017ee \u00eds\u0165 o nan\u00faten\u00fa vieru \u2013 mus\u00ed \u00eds\u0165 o \u201evieru\u201c vych\u00e1dzaj\u00facu z n\u00e1\u0161ho vn\u00fatra. Tie\u017e aj popros\u00edme bytosti svetla o pomoc.
\r\nR\u00f4zne negat\u00edvne energetick\u00e9 programy n\u00e1m m\u00f4\u017eu robi\u0165 v niektor\u00fdch pr\u00edpadoch probl\u00e9my t\u00fato vec pochopi\u0165. Vtedy je vhodn\u00e9 vy\u010dka\u0165 nieko\u013eko hod\u00edn alebo dn\u00ed a vy\u010dka\u0165 na lep\u0161ie \u201eastrologick\u00e9\u201c podmienky a t\u00e1to vec n\u00e1m p\u00f4jde \u013eah\u0161ie vn\u00fatorne pochopi\u0165.
\r\nCel\u00e1 t\u00e1to afirm\u00e1cia\/rozj\u00edmanie\/prosba o pomoc k svetelnej bytosti je v podstate v ur\u010ditom zmysle anal\u00f3gia ku kres\u0165anskej teol\u00f3gii, resp. \u010dasti Biblie kde sa hovor\u00ed o sile viery. Samozrejme n\u00e1bo\u017eensk\u00e1 viera vo falo\u0161n\u00e9ho \u201eBoha\u201c, \u010do je len egregor, kres\u0165ania z toho nemaj\u00fa \u017eiadne v\u00fdhody lebo tak \u010di onak musia viac energie da\u0165 ako dostan\u00fa https:\/\/filozofia.nett.to\/krestanstvo\/sk\/hlboke-pochopenie-krestanstva-egregor-nabozenstva<\/a> Je\u017ei\u0161 v skuto\u010dnosti hl\u00e1sal gnosticizmus nie kres\u0165anstvo.
\r\nAle teraz znovu k tejto medit\u00e1cii: V spr\u00e1vnom stave \u201eviery\u201c si uvedomujeme, \u017ee v kr\u00e1tkodobom osude, \u017ee je tu Mo\u017enos\u0165 k tomu, aby sme boli \u00faspe\u0161n\u00ed v medit\u00e1cii. Teda nie sme v presved\u010den\u00ed, \u017ee sa to na 100% stane, ale uvedomujeme si, \u017ee je tu aspo\u0148 mo\u017enos\u0165 pol na pol \u017ee sa to stane, \u017ee je tu pravdepodobnos\u0165 50% \u017ee d\u00f4jde k re\u00e1lnej Zmene a \u017ee sa dan\u00e1 prosba na sveteln\u00fa bytos\u0165 m\u00f4\u017ee re\u00e1lne zrealizova\u0165. T\u00fato vec naz\u00fdvam aj ako \u201ekri\u017eovatka osudu\u201c, \u017ee ver\u00edme, \u017ee je v na\u0161om kr\u00e1tkodobom osude (kr\u00e1tkodobom znamen\u00e1, to, \u017ee nasleduj\u00face min\u00faty sa n\u00e1m bude dari\u0165 v medit\u00e1cii) nie je len jedin\u00e1 t\u00e1 mo\u017enos\u0165 (to jest \u017ee sa n\u00e1m ur\u010dite dari\u0165 nebude), ale je tu aj in\u00e1 mo\u017enos\u0165 n\u00e1\u0161ho osudu, \u017ee sa n\u00e1 dari\u0165 bude.
\r\n                Pozn\u00e1mka:<\/strong><\/em> niektor\u00e9 slov\u00e1 p\u00ed\u0161em s ve\u013ek\u00fdm za\u010diato\u010dn\u00fdm p\u00edsmenom, \u010d\u00edm chcem nazna\u010di\u0165 \u0161pecifick\u00fd v\u00fdznam t\u00fdchto slov
\r\n                Pozn\u00e1mka2:<\/strong><\/em> slovo osud je v tomto \u010dl\u00e1nku myslen\u00e9 v trochu inom v\u00fdzname ako pri be\u017enej komunik\u00e1cii, v \u0161ir\u0161om v\u00fdzname
\r\n***************************************
\r\nToto je asi najviac zauj\u00edmav\u00e1 \u010das\u0165 Biblie. Je nutn\u00e9 ju v\u0161ak pochopi\u0165 \u00faplne inak ako kres\u0165ansky<\/strong>
\r\nEvanjelium pod\u013ea Marka   \u2013   Mk 11,12\u201314. 20\u201324<\/strong>
\r\nNe\u00farodn\u00fd figovn\u00edk. \u2013 <\/strong><\/em>12<\/strong><\/var> <\/code>Ke\u010f na druh\u00fd de\u0148 z Bet\u00e1nie odch\u00e1dzali, poc\u00edtil hlad. 13<\/strong><\/var> Z\u010faleka zazrel figovn\u00edk s l\u00edst\u00edm. I\u0161iel k nemu, \u010di na \u0148om nie\u010do nen\u00e1jde. Ale ke\u010f k nemu pri\u0161iel, nena\u0161iel ni\u010d, len l\u00edstie; nebol toti\u017e \u010das f\u00edg. 14<\/strong><\/var> I povedal mu: \u201eNech z teba u\u017e nikdy nik neje ovocie!\u201c A jeho u\u010den\u00edci to po\u010duli.
\r\n Viera a modlitba. \u2013 <\/strong><\/em>20<\/strong><\/var> <\/code>Ke\u010f r\u00e1no i\u0161li popri figovn\u00edku, videli, \u017ee vyschol od kore\u0148a. 21<\/strong><\/var> Tu sa Peter rozpam\u00e4tal a povedal mu: \u201eRabbi, pozri, figovn\u00edk, ktor\u00fd si preklial, vyschol.\u201c 22<\/strong><\/var> Je\u017ei\u0161 im na to povedal: \u201eMajte vieru v Boha.\u201c 23<\/strong><\/var> Veru, hovor\u00edm v\u00e1m: \u201eKe\u010f niekto povie tomuto vrchu: \u00bbZdvihni sa a ho\u010f sa do mora,\u00ab a vo svojom srdci nezapochybuje, ale uver\u00ed, \u017ee sa stane, \u010do povedal, stane sa mu to.24<\/strong><\/var> Preto v\u00e1m hovor\u00edm: Verte, \u017ee v\u0161etko, o \u010do v modlitbe pros\u00edte, ste u\u017e dostali, a budete to ma\u0165.<\/p>\r\n

Evanjelium pod\u013ea Mat\u00fa\u0161a   \u2013   Mt 21,18\u201322<\/strong>
\r\nNe\u00farodn\u00fd figovn\u00edk. Viera a modlitba. \u2013 <\/strong><\/em>18<\/strong><\/var> Ke\u010f sa r\u00e1no vracal do mesta, poc\u00edtil hlad. 19<\/strong><\/var> Pri ceste videl figovn\u00edk. I\u0161iel k nemu, ale nena\u0161iel na \u0148om ni\u010d, len l\u00edstie. Preto mu povedal: \u201eNech sa na tebe u\u017e nikdy neurod\u00ed ovocie.\u201c A figovn\u00edk hne\u010f vyschol. 20<\/strong><\/var> Ke\u010f to u\u010den\u00edci videli, zadivili sa a povedali: \u201eAko to, \u017ee figovn\u00edk tak naraz vyschol?\u201c 21 <\/strong><\/var>Je\u017ei\u0161 im na to povedal: \u201eVeru, hovor\u00edm v\u00e1m: Ak budete ma\u0165 vieru a nebudete pochybova\u0165, urob\u00edte nielen to, \u010do sa stalo s figovn\u00edkom, ale keby ste aj tomuto vrchu povedali: \u00bbZdvihni sa a ho\u010f sa do mora,\u00ab stane sa to. 22 <\/strong><\/var>A dostanete v\u0161etko, o \u010do budete s vierou prosi\u0165 v modlitbe.\u201c<\/p>","protected":false},"excerpt":{"rendered":"Upozornenia: -tento \u010dl\u00e1nok je potrebn\u00e9 pochopi\u0165 dos\u0165 vn\u00fatorne -pre pochopenie tohto \u010dl\u00e1nku je potrebn\u00e9 dos\u0165 ve\u013ea energie a \u010dasu. Pre pochopenie \u010dl\u00e1nku si ho potrebujete viac kr\u00e1t pre\u010d\u00edta\u0165 a dos\u0165 ve\u013ea rozm\u00fd\u0161\u013ea\u0165 a rozj\u00edma\u0165 nad n\u00edm, aby ste ho spr\u00e1vne pochopili. -pre spr\u00e1vne pochopenie tohto \u010dl\u00e1nku je ve\u013emi d\u00f4le\u017eit\u00e9 ma\u0165 pred t\u00fdm pre\u010d\u00edtan\u00fd tento \u010dl\u00e1nok … \u010c\u00edta\u0165 viac<\/a>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-2059","post","type-post","status-publish","format-standard","hentry","category-meditacia"],"_links":{"self":[{"href":"https:\/\/filozofia.nett.to\/meditacia\/wp-json\/wp\/v2\/posts\/2059","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/filozofia.nett.to\/meditacia\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/filozofia.nett.to\/meditacia\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/filozofia.nett.to\/meditacia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/filozofia.nett.to\/meditacia\/wp-json\/wp\/v2\/comments?post=2059"}],"version-history":[{"count":0,"href":"https:\/\/filozofia.nett.to\/meditacia\/wp-json\/wp\/v2\/posts\/2059\/revisions"}],"wp:attachment":[{"href":"https:\/\/filozofia.nett.to\/meditacia\/wp-json\/wp\/v2\/media?parent=2059"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/filozofia.nett.to\/meditacia\/wp-json\/wp\/v2\/categories?post=2059"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/filozofia.nett.to\/meditacia\/wp-json\/wp\/v2\/tags?post=2059"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}