{"id":2339,"date":"2025-09-06T23:29:36","date_gmt":"2025-09-06T21:29:36","guid":{"rendered":"https:\/\/filozofia.nett.to\/krestanstvo\/2025\/09\/06\/ake-dopady-by-malo-to-ak-by-cirkev-prestala-uznavat-dedicny-hriech-prvi-krestania-v-dedicny-hriech-neverili\/"},"modified":"2026-02-01T14:20:39","modified_gmt":"2026-02-01T13:20:39","slug":"ake-dopady-by-malo-to-ak-by-cirkev-prestala-uznavat-dedicny-hriech-prvi-krestania-v-dedicny-hriech-neverili","status":"publish","type":"post","link":"https:\/\/filozofia.nett.to\/krestanstvo\/sk\/ake-dopady-by-malo-to-ak-by-cirkev-prestala-uznavat-dedicny-hriech-prvi-krestania-v-dedicny-hriech-neverili\/","title":{"rendered":"Ak\u00e9 dopady by malo to, ak by cirkev prestala uzn\u00e1va\u0165 dedi\u010dn\u00fd hriech? Prv\u00ed kres\u0165ania v dedi\u010dn\u00fd hriech neverili"},"content":{"rendered":"<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_83 counter-hierarchy ez-toc-counter ez-toc-grey ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Table of Contents<\/p>\n<span class=\"ez-toc-title-toggle\"><a href=\"#\" class=\"ez-toc-pull-right ez-toc-btn ez-toc-btn-xs ez-toc-btn-default ez-toc-toggle\" aria-label=\"Toggle Table of Content\"><span class=\"ez-toc-js-icon-con\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewBox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewBox=\"0 0 24 24\" version=\"1.2\" baseProfile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/span><\/a><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1 ' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/filozofia.nett.to\/krestanstvo\/sk\/ake-dopady-by-malo-to-ak-by-cirkev-prestala-uznavat-dedicny-hriech-prvi-krestania-v-dedicny-hriech-neverili\/#Historia_zavedenia_Augustinovej_herezy_o_dedicnom_hriechu_do_cirkvi\" >Hist\u00f3ria zavedenia August\u00ednovej her\u00e9zy o dedi\u010dnom hriechu do cirkvi<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/filozofia.nett.to\/krestanstvo\/sk\/ake-dopady-by-malo-to-ak-by-cirkev-prestala-uznavat-dedicny-hriech-prvi-krestania-v-dedicny-hriech-neverili\/#Spor_medzi_Pelagiusom_a_Augustinom\" >Spor medzi Pelagiusom a August\u00ednom<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/filozofia.nett.to\/krestanstvo\/sk\/ake-dopady-by-malo-to-ak-by-cirkev-prestala-uznavat-dedicny-hriech-prvi-krestania-v-dedicny-hriech-neverili\/#Suvisiace_clanky_zo_serie\" >S\u00favisiace \u010dl\u00e1nky zo s\u00e9rie<\/a><\/li><\/ul><\/nav><\/div>\n<p>Predch\u00e1dzaj\u00face \u010dl\u00e1nky o dedi\u010dnom hriechu:\n<ul>\n<li><a href=\"https:\/\/filozofia.nett.to\/krestanstvo\/sk\/autor-bart-d-ehrman-jeho-diela-vyznamny-kritik-krestanstva#section:august-n-430-bol-vyn-lezcom-zvr-ten-ho-ucenia-o-dedicnom-hriechu\">August\u00edn (430) bol vyn\u00e1lezcom zvr\u00e1ten\u00e9ho u\u010denia o dedi\u010dnom hriechu<\/a>\n<\/li>\n<li><a href=\"https:\/\/filozofia.nett.to\/krestanstvo\/sk\/preco-je-biblia-najsilnejsia-protikrestanska-kniha-preco-cirkev-hrozila-trestnom-smrti-za-vlastnictvo-bibli#section:dedicn-hriech\">Dedi\u010dn\u00fd hriech. &#8230;.. Krst a nevyhnutnos\u0165 krstu. Nikde v Biblii sa nep\u00ed\u0161e, \u017ee krst je podmienka sp\u00e1sy<\/a>\n<\/li>\n<\/ul>Pribli\u017ene polovica u\u010denia kres\u0165ansk\u00fdch cirkv\u00ed vych\u00e1dza priamo \u010di nepriamo z dedi\u010dn\u00e9ho hriechu. Tak\u00e9to n\u00e1bo\u017eenstvo by bolo tak ve\u013emi odli\u0161n\u00e9 od s\u00fa\u010dasn\u00e9ho u\u010denia cirkvi, \u017ee by ich s\u00fa\u010dasn\u00ed kres\u0165ania odmietali naz\u00fdva\u0165 kres\u0165anmi. Je to tragikomick\u00e9 ale s\u00fa\u010dasn\u00ed kres\u0165ania by prv\u00fdch kres\u0165anov odmietali naz\u00fdva\u0165 kres\u0165anmi.\n<br \/>Uvediem sem aspo\u0148 drobn\u00fa uk\u00e1\u017eku toho \u010do v\u0161etko by musela cirkev zmeni\u0165 ak by prestala uzn\u00e1va\u0165 dedi\u010dn\u00fd hriech:\n<ul>\n<li>veriaci by cirkev v z\u00e1sade prestali potrebova\u0165 a cirkev by sa stala zbyto\u010dn\u00e1. Slu\u017eby cirkvi by sa stali zbyto\u010dn\u00e9. Cirkev by prestala by\u0165 existen\u010dne d\u00f4le\u017eit\u00e1 pre veriacich ako sprostredkovate\u013e sp\u00e1sy. Cirkev by stratila obrovsk\u00fa moc nad \u017eivotmi veriacich, \u010do by zn\u00e1\u0161ali k\u0148azi, biskupi a pastori ve\u013emi \u0165a\u017eko\n<\/li>\n<li>cirkev by sviatos\u0165 krstu \u00faplne zru\u0161ila alebo by krst by znamenal len nejak\u00fd m\u00e1lo d\u00f4le\u017eit\u00fd m\u00f3dny doplnok. S\u00fa\u010dasn\u00e9 u\u010denie cirkvi hovor\u00ed, \u017ee krst je existen\u010dne d\u00f4le\u017eit\u00fd pre sp\u00e1su, je to minim\u00e1lna podmienka pre sp\u00e1su, inak budete p\u00e1nbo\u017ekom vysm\u00e1\u017ean\u00fd v pekle na dobu neur\u010dit\u00fa\n<\/li>\n<li>Koniec nedobrovo\u013en\u00e9ho nan\u00faten\u00e9ho krstenia sotva naroden\u00fdch det\u00ed. Koniec n\u00e1siln\u00e9ho nanucovania viery de\u0165om. Cirkev ospravedl\u0148uje nedobrovo\u013en\u00e9 krstenie sotva naroden\u00fdch det\u00ed t\u00fdm, \u017ee ak by len tak n\u00e1hodou dan\u00e9 die\u0165a zomrelo v mladom veku, aby ch\u00fa\u010fatko mohlo by\u0165 spasen\u00e9 a aby nebolo vysm\u00e1\u017ean\u00e9 v pekle na ve\u010dn\u00e9 \u010dasy (naozaj niektor\u00e9 deti zomr\u00fa aj p\u00e1r mesiacov po naroden\u00ed). Ak by ale cirkev odmietla dedi\u010dn\u00fd hriech, tak dan\u00fd \u010dlovek bude spasen\u00fd bez oh\u013eadu na to \u010di bude alebo nebude pokrsten\u00fd\n<\/li>\n<li>Deti by sa a\u017e v dospelosti slobodne rozhodli \u010di chc\u00fa alebo neuch\u00fa by\u0165 kres\u0165anmi (pr\u00edpadne \u010di sa daj\u00fa alebo nedaj\u00fa pokrsti\u0165). Cirkev by sa musela nau\u010di\u0165 re\u0161pektova\u0165 slobodn\u00fa v\u00f4\u013eu a dobrovo\u013ene sa sna\u017ei\u0165 \u0161\u00edri\u0165 svoju vieru. S s\u00fa\u010dastnosti cirkev svoju vieru nedobrovo\u013ene nanucuje de\u0165om.\n<\/li>\n<li>Zmena svadobn\u00fdch obradov. Pri cirkevn\u00fdch svadobn\u00fdch obradoch man\u017eelsk\u00fd p\u00e1r prisah\u00e1 pred olt\u00e1rom, \u017ee bude krsti\u0165 svoje deti a vies\u0165 ich ku kres\u0165anstvu. Toto by sa muselo zru\u0161i\u0165. Ak ale neuzn\u00e1vame dedi\u010dn\u00fd hriech, tak kres\u0165ansk\u00e9 n\u00e1bo\u017eenstvo nie je existen\u010dne d\u00f4le\u017eit\u00e9 a neexistuje \u017eiaden v\u00e1\u017eny d\u00f4vod nedobrovo\u013ene nanucova\u0165 n\u00e1bo\u017eensk\u00e9 nezmysli de\u0165om.\n<\/li>\n<li>Chodenie na om\u0161e, nav\u0161tevovanie kostolov, n\u00e1bo\u017eensk\u00e9 zhroma\u017edenia, Eucharistia, sviatos\u0165 olt\u00e1rna by sa stali zbyto\u010dn\u00e9 a nepotrebn\u00e9. To by k\u0148azi a pastori zn\u00e1\u0161ali ve\u013emi \u0165a\u017eko, \u017ee o ich slu\u017eby nem\u00e1 nikto z\u00e1ujem. Hlavn\u00fd zmysel sviatosti olt\u00e1rnej je o\u010dis\u0165ovanie od dedi\u010dn\u00e9ho hriechu.\n<\/li>\n<li>Sviatos\u0165 pomazanie chor\u00fdch by musela cirkev zru\u0161i\u0165 a nemala by \u017eiaden v\u00fdznam\n<\/li>\n<li>cirkev by musela zru\u0161i\u0165 v\u0161etky evanjeliza\u010dn\u00e9 snahy, zru\u0161enie tzv. misi\u00ed. Cirkev v s\u00fa\u010dastnosti tvrd\u00ed, \u017ee evanjeliz\u00e1cia a nanucovanie svojej viery neveriacim je to pre nich existen\u010dne d\u00f4le\u017eit\u00e9, aby t\u00fdchto \u013eud zachr\u00e1nili pred zatraten\u00edm, zachr\u00e1nili pred ve\u010dn\u00fdm vysm\u00e1\u017ean\u00edm v pekle. Ak ale never\u00edme na dedi\u010dn\u00fd hriech, tak cel\u00e1 evanjeliz\u00e1cia je \u00fapln\u00e1 zbyto\u010dnos\u0165. P\u00f4vodn\u00fd biblick\u00fd autor pod pojmom Evanjelium, hl\u00e1senie evanjelia myslel nie\u010do \u00faplne ako s\u00fa\u010dasn\u00ed veriaci a myslel to v \u00faplne inom kontexte. Evanjelium znamen\u00e1 radostn\u00e1 zves\u0165. Radostn\u00e1 zves\u0165 zo zm\u0155tvychvstania Krista. Ur\u010dite t\u00fdm p\u00f4vodn\u00fd biblick\u00fd autor nemyslel nedobrovo\u013en\u00e9, manipulat\u00edvne a dogmatick\u00e9 nanucovanie svojej viery.\n<\/li>\n<li>Kres\u0165anstvo by sa muselo sta neporovnate\u013ene viac liber\u00e1lne a tolerantn\u00e9 ako je dnes. Kres\u0165ania by nepova\u017eovali svoje n\u00e1bo\u017eenstvo za jedin\u00fa, neomyln\u00fa, spr\u00e1vnu cestu. Museli by sa nau\u010di\u0165 k l\u00e1ske tolerancii k in\u00fdm n\u00e1bo\u017eenstv\u00e1m a filozofi\u00e1m. Napr\u00edklad medit\u00e1ciu a jogu pova\u017euj\u00fa s\u00fa\u010dasn\u00ed kres\u0165ania za okultizmus a za r\u00fahanie sa proti Bohu za \u010do budete spo\u013eahlivo zatraten\u00fd vysm\u00e1\u017ean\u00fd v pekle na ve\u010dn\u00e9 \u010dasy. S\u00fa\u010dasn\u00ed kres\u0165ania maj\u00fa nen\u00e1vistn\u00fd postoj k in\u00fdm n\u00e1bo\u017eenstv\u00e1m a filozofi\u00e1m\n<\/li>\n<\/ul>\n<h2><span class=\"ez-toc-section\" id=\"Historia_zavedenia_Augustinovej_herezy_o_dedicnom_hriechu_do_cirkvi\"><\/span><strong>Hist\u00f3ria zavedenia August\u00ednovej her\u00e9zy o dedi\u010dnom hriechu do cirkvi<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<h2><span class=\"ez-toc-section\" id=\"Spor_medzi_Pelagiusom_a_Augustinom\"><\/span><strong>Spor medzi Pelagiusom a August\u00ednom<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h2>Hist\u00f3riu p\u00ed\u0161u v\u00ed\u0165azi. K\u00fdm <a href=\"https:\/\/en.wikipedia.org\/wiki\/Pelagianism\" target=\"_blank\" rel=\"noopener\">Pelagius<\/a> tvrdil, \u017ee nie je potrebn\u00e9 krsti\u0165 mal\u00e9 deti, naopak August\u00edn pri\u0161iel s novinkou a nov\u00fdm vyn\u00e1lezom, \u017ee u\u017e \u010derstvo naroden\u00e9 die\u0165a m\u00e1 dedi\u010dn\u00fd hriech preto ho treba povinne da\u0165 pokrsti\u0165 \u010do najsk\u00f4r po naroden\u00ed.\n<br \/>August\u00edn bol siln\u00fdm bojovn\u00edkom proti <a href=\"https:\/\/en.wikipedia.org\/wiki\/Pelagius\" target=\"_blank\" rel=\"noopener\">Pelagiusovi<\/a>. August\u00edn bol v tejto dobe zrejme najviac vplyvn\u00fdm a najviac mocn\u00fdm biskupom v severnej Afrike a \u010dasto zvol\u00e1val koncily aby si tak presadil svoju moc. August\u00edn sa dokonca dostal do ostr\u00e9ho konfliktu s p\u00e1pe\u017eom kv\u00f4li Pelagiusovi. P\u00e1pe\u017e chcel rehabilitova\u0165 Pelagiusa potom ako ho August\u00edn na koncile ods\u00fadil. Po konflikte p\u00e1pe\u017ea so severoafrick\u00fdmi biskupmi p\u00e1pe\u017e ust\u00fapil.\n<br \/>Na drobnej synode <a href=\"https:\/\/en.wikipedia.org\/wiki\/Councils_of_Carthage#Council_of_418\" target=\"_blank\" rel=\"noopener\">v roku 418<\/a>, ktor\u00e9 zvolal August\u00edn a ktor\u00fa nazval August\u00edn \u201ekoncil\u201c, kde sa z\u00fa\u010dastnilo zop\u00e1r biskupov bol ods\u00faden\u00fd Pelagius a zaveden\u00e9 nov\u00e1torsk\u00e9 u\u010denie o dedi\u010dnom hriechu a o povinnom krsten\u00ed mal\u00fdch det\u00ed.\n<br \/><a href=\"https:\/\/en.wikipedia.org\/wiki\/Synod_of_Diospolis\" target=\"_blank\" rel=\"noopener\">Pelagius<\/a> je cirkvou dodnes mylne ozna\u010den\u00fd za heretika, hoci skuto\u010dn\u00fd heretik a kac\u00edr bol August\u00edn.\n<br \/>Pelagius naopak hl\u00e1sal u\u010denie ktor\u00e9 bolo v tej dobe v cirkvi v\u00e4\u010d\u0161inov\u00e9 a August\u00ednova novinka o dedi\u010dnom hriechu nebola vtedy v cirkvi v\u00f4bec zn\u00e1ma.\n<br \/>Mocensky sa v cirkvi presadil tzv. augustinianizmus. S\u00fa\u010dasn\u00ed kres\u0165ania by sa nemali vola\u0165 kres\u0165ania ale sk\u00f4r augustiniani.\n<br \/>S\u00fa\u010dasn\u00e9 kres\u0165anstvo si nepr\u00e1vom pripisuje n\u00e1zov \u201ekres\u0165anstvo\u201c ale malo by sa premenova\u0165 na <a href=\"https:\/\/en.wikipedia.org\/wiki\/Augustinianism\" target=\"_blank\" rel=\"noopener\">augustinianizmus<\/a>.<br \/><br \/>Jeden z d\u00f4vodov pre\u010do bol ve\u013ek\u00fd konflikt medzi August\u00ednom a Pelagiusom bolo to, \u017ee Pelagius vyz\u00fdval cirkevn\u00fa elitu biskupov aby sa o svoje bohatstvo podelili z chudobn\u00fdmi a to mamon\u00e1ra August\u00edna zjavne ve\u013emi nahnevalo.\n<br \/><a href=\"https:\/\/en.wikipedia.org\/wiki\/Pelagianism\" target=\"_blank\" rel=\"noopener\">https:\/\/en.wikipedia.org\/wiki\/Pelagianism<\/a>\n<br \/>Pelagius v\u00fdslovne vyz\u00fdval bohat\u00fdch kres\u0165anov, aby sa podelili o svoj majetok s chudobn\u00fdmi. August\u00edn kritizoval Pelagiovu v\u00fdzvu na prerozdelenie bohatstva.\n<br \/>He explicitly called on wealthy Christians to share their fortunes with the poor. (Augustine criticized Pelagius&#8217; call for wealth redistribution.)<br \/><br \/>P\u00e1pe\u017e Zosimus nesk\u00f4r podporil August\u00edna a prehl\u00e1sil, \u017ee urob\u00ed v\u0161etko pre \u010do najviac efekt\u00edvne roz\u0161\u00edrenie nov\u00e9ho August\u00ednovho vyn\u00e1lezu o dedi\u010dnom hriechu (oprava: presnej\u0161ie jeho predchodca tak u\u017e urobil):\n<br \/><a href=\"https:\/\/la.wikisource.org\/wiki\/Epistola_tractoria\" target=\"_blank\" rel=\"noopener\">https:\/\/la.wikisource.org\/wiki\/Epistola_tractoria<\/a><br \/><br \/>\u201ePelagianizmus\u201c bol nesk\u00f4r ods\u00faden\u00fd na koncile v Kart\u00e1gu v roku 418, po ktorom Zosimus vydal Epistola tractoria, v ktorej exkomunikoval Pelagia aj Caelestia. [ 8 ] [ 27 ] obava, \u017ee pelagianizmus podkop\u00e1va \u00falohu duchovenstva a episkop\u00e1tu .\n<br \/><a name=\"cite_ref-FOOTNOTEBonner2004_8-8\"><\/a><a name=\"cite_ref-FOOTNOTETeselle20146_28-0\"><\/a><a name=\"cite_ref-FOOTNOTEBeck2007687_29-0\"><\/a> <em>Pelagianism was later condemned at the Council of Carthage in 418, after which Zosimus issued the <\/em><em>Epistola tractoria<\/em><em> excommunicating both Pelagius and Caelestius.<a href=\"https:\/\/en.wikipedia.org\/wiki\/Pelagianism#cite_note-FOOTNOTEBonner2004-8\" target=\"_blank\" rel=\"noopener\">[8]<\/a><a href=\"https:\/\/en.wikipedia.org\/wiki\/Pelagianism#cite_note-FOOTNOTETeselle20146-28\" target=\"_blank\" rel=\"noopener\">[27]<\/a> Concern that Pelagianism undermined the role of the clergy and <a href=\"https:\/\/en.wikipedia.org\/wiki\/Episcopacy\" target=\"_blank\" rel=\"noopener\">episcopacy<\/a> was specifically cited in the judgement.<a href=\"https:\/\/en.wikipedia.org\/wiki\/Pelagianism#cite_note-FOOTNOTEBeck2007687-29\" target=\"_blank\" rel=\"noopener\">[28]<\/a><\/em><br \/><br \/>Bez p\u00e1pe\u017eovej anga\u017eovanosti by sa August\u00ednove u\u010denie o dedi\u010dnom hriechu ur\u010dite nepresadilo.\n<br \/>Po zaveden\u00ed u\u010denia dedi\u010dn\u00e9ho hriechu cirkev motivovala veriacich aby pravidelne chodili do kostola na om\u0161u, kde jej veriaci d\u00e1vali finan\u010dn\u00e9 dary a tie\u017e katol\u00edcki k\u0148azi a biskupi mali fantastick\u00fd biznis na pred\u00e1vanie odpustkov.\n<br \/>A ne\u0161lo len o peniaze ale aj o pocit spolo\u010denskej moci, moci nad veriacimi, o spolo\u010densk\u00fa prest\u00ed\u017e.<br \/><br \/><strong><a href=\"https:\/\/la.wikisource.org\/wiki\/Epistola_tractoria\" target=\"_blank\" rel=\"noopener\">List<\/a> p\u00e1pe\u017ea Zosima, strojov\u00fd preklad z latin\u010diny, z ktor\u00e9ho vypl\u00fdva, \u017ee p\u00e1pe\u017e v cirkvi proakt\u00edvne podporil a \u0161\u00edril August\u00ednove u\u010denie o dedi\u010dnom hriechu cez prostredn\u00edctvom listov a kn\u00edh:<\/strong>\n<br \/>\u201eA hoci existuj\u00fa aj niektor\u00e9 \u010fal\u0161ie, na ktor\u00fdch sa Cirkev v\u0161eobecne zhodla, na ktor\u00fdch trvala a pod ktor\u00e9 sa prihl\u00e1sila pri ods\u00faden\u00ed Pelagia, tieto boli proti nemu a jeho komplicom <strong>osobitne vylo\u017een\u00e9 Apo\u0161tolskou stolicou<\/strong> na podnet najblahoslavenej\u0161ieho Aurelia, biskupa z Kart\u00e1ga, a <strong>August\u00edna<\/strong>, s dvesto\u0161trn\u00e1stimi \u010fal\u0161\u00edmi biskupmi, vysloboden\u00e9 z jeho najskazenej\u0161\u00edch zmyslov, ospravedlnen\u00e9 a <strong>zverejnen\u00e9 po celom svete v mnoh\u00fdch listoch a knih\u00e1ch<\/strong>, a cel\u00e1 Cirkev sa dnes raduje, vyzn\u00e1va, k\u00e1\u017ee a dr\u017e\u00ed sa a bude sa dr\u017ea\u0165. Nech bo\u017esk\u00e1 milos\u0165 r\u00e1\u010di zachova\u0165 va\u0161e otcovstvo a bratstvo vo v\u0161etk\u00fdch veciach, ktor\u00e9 s\u00fa s t\u00fdmito v s\u00falade, nepremo\u017eite\u013en\u00e9 a nesmierne siln\u00e9, a raduj\u00face sa zo svojho vlastn\u00e9ho \u00faradu.\u201c<br \/><br \/><strong><a href=\"https:\/\/la.wikisource.org\/wiki\/Epistola_tractoria\" target=\"_blank\" rel=\"noopener\">List<\/a> p\u00e1pe\u017ea Zosima, ktor\u00fd zav\u00e1dza novinku dedi\u010dn\u00fd hriech do cirkvi<\/strong>\n<br \/>Po prv\u00e9. To znamen\u00e1, \u017ee slobodn\u00e1 v\u00f4\u013ea, ktor\u00e1 bola zoslan\u00e1 Adamovi z\u00e1sluhou neposlu\u0161nosti, m\u00f4\u017ee by\u0165 vyznan\u00e1 ako obnoven\u00e1 a osloboden\u00e1 skrze n\u00e1\u0161ho P\u00e1na Je\u017ei\u0161a Krista: medzit\u00fdm v n\u00e1deji, ale potom v skuto\u010dnosti, ako hovor\u00ed apo\u0161tol: Lebo n\u00e1dejou sme spasen\u00ed (Rim 8,24). Aby sme v\u0161ak v\u017edy potrebovali milos\u0165 v\u0161emoh\u00faceho Boha na ka\u017ed\u00e9 dobr\u00e9 dielo, \u010di u\u017e na myslenie, alebo na za\u010datie, na konanie a na vytrval\u00e9 dokon\u010denie, a aby sme vedeli, \u017ee nem\u00f4\u017eeme urobi\u0165 v\u00f4bec ni\u010d dobr\u00e9, \u010di u\u017e na myslenie, alebo na v\u00f4\u013eu, alebo na konanie.<br \/><br \/>\u010eal\u0161ia mo\u017en\u00e1 interpret\u00e1cia historick\u00fdch udalost\u00ed je to, \u017ee p\u00e1pe\u017e ust\u00fapil August\u00ednov\u00fdm st\u00fapencom a z d\u00f4vodu aby \u010disto z politicko mocensk\u00fdch d\u00f4vodov udr\u017eal cirkev jednotn\u00fa a neroz\u0161tiepen\u00fa, aj proti svojej v\u00f4li urobil politick\u00fd kompromis a dal za pravdu August\u00ednovi. M\u00f4\u017ee to by\u0165 nie\u010do ve\u013emi podobn\u00e9 ako vid\u00edme aj dnes v politike, kedy jednotiv\u00e9 politick\u00e9 strany musia urobi\u0165 extr\u00e9mne bolestiv\u00e9 kompromisy aby vl\u00e1da nepadla, aby sa udr\u017eali pri moci. Zavedenie novinky dedi\u010dn\u00e9ho hriechu podporovalo v cirkvi pravdepodobne viac biskupov, hoci vytvorilo to v cirkvi rozdelenie a niektor\u00ed hrdinovia odv\u00e1\u017elivci dokonca protestovali nahlas:\n<br \/>\u201eOsemn\u00e1s\u0165 talianskych biskupov vr\u00e1tane <a href=\"https:\/\/en.wikipedia.org\/wiki\/Julian_of_Eclanum\" target=\"_blank\" rel=\"noopener\">Juli\u00e1na z Eklanu <\/a>protestovalo proti ods\u00fadeniu Pelagia a odmietlo nasledova\u0165 Zosimovu <em>Epistola tractoria\u201d,<\/em> p\u00ed\u0161e sa vo Wikip\u00e9dii.\n<br \/>Dedi\u010dn\u00fd hriech d\u00e1val biskupom obrovsk\u00fa moc nad veriacimi, tak\u017ee poku\u0161enie podpori\u0165 novinku dedi\u010dn\u00e9ho hriechu bola pre nich l\u00e1kav\u00e1.<br \/><br \/><strong>August\u00edn bol vojnov\u00fd zlo\u010dinec<\/strong>\n<br \/>Dedi\u010dn\u00fd hriech nie je jedin\u00e1 novinka ktor\u00fa August\u00edn zaviedol do cirkvi. Tou druhou novinkou bolo zavedenie n\u00e1silia pre \u00fa\u010del \u0161\u00edrenia jedinej spr\u00e1vnej katol\u00edckej svojej viery inovercom. August\u00edn mal najv\u00e4\u010d\u0161\u00ed diel zodpovednosti za pou\u017eitie n\u00e1silia a zab\u00edjania vo\u010di inovercom donatistom. Uk\u00e1\u017ekov\u00fd pr\u00edklad kres\u0165anskej l\u00e1sky. V tom \u010dase mal August\u00edn aj obrovsk\u00fd politick\u00fd vplyv v regi\u00f3ne. Modernou terminol\u00f3giou by bol August\u00edn ozna\u010den\u00fd za vojnov\u00e9ho zlo\u010dinca a zlo\u010dinca proti \u013eudskosti podobne ako Putin \u010di Hitler.\n<br \/>U\u010denie dotatistov sa len nepatrne l\u00ed\u0161ilo od ofici\u00e1lnej vtedaj\u0161ej katol\u00edckej cirkvi a ekumenizmus s nimi bol mo\u017en\u00fd. August\u00ednovo masakrovanie donatistov bolo motivovan\u00e9 viac politicko-mocensk\u00fdmi pohn\u00fatkami ako teologick\u00fdmi spormi.\n<br \/>V\u017edy ke\u010f sa katol\u00edcka cirkev n\u00e1sil\u00edm a zlo\u010dinom dop\u00fa\u0161\u0165ala masakrov a n\u00e1silia vo\u010di inovercom, pohanom, gnostikom a vo\u010di \u010fal\u0161\u00edm n\u00e1bo\u017eensk\u00fdm vyzn\u00e1va\u010dom, tak sa odvol\u00e1vala na August\u00edna.\n<br \/>Cel\u00e1 katol\u00edcka cirkev, cel\u00e9 kres\u0165anstvo bolo postaven\u00e9 na zlo\u010dine a zlo\u010dincoch ako August\u00edn. Napr\u00edklad aj sv\u00e4t\u00fd \u0160tefan bol vyhl\u00e1sen\u00fd za sv\u00e4t\u00e9ho len z d\u00f4vodu, \u017ee n\u00e1silne a vra\u017edami \u0161\u00edril kres\u0165anstvo v Uhorsku. Pr\u00edkladov by sa dalo uvies\u0165 ve\u013ek\u00e9 mno\u017estvo.<br \/><br \/><strong>AI nap\u00edsala k t\u00e9me nasledovn\u00e9<\/strong>\n<br \/>Polemika a politick\u00e1 dynamika\n<br \/>Spor medzi August\u00ednom a Pelagiom nebol len teologickou debatou, ale aj mocensk\u00fdm bojom, v ktorom hrali d\u00f4le\u017eit\u00fa \u00falohu cirkevn\u00e9 autority a cis\u00e1rske dvory. [29] Pelagiovo u\u010denie malo v\u00fdznamn\u00fa podporu medzi r\u00edmskou elitou a asketikmi, ktor\u00ed verili v mo\u017enos\u0165 bezhrie\u0161neho \u017eivota. [26, 27, 29]\n<br \/>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;August\u00edn a jeho spojenci viedli proti Pelagiovi akt\u00edvnu kampa\u0148. Pelagius bol v Jeruzaleme obvinen\u00fd z her\u00e9zy, no pr\u00edpad bol post\u00fapen\u00fd na pos\u00fadenie do R\u00edma. [22] August\u00edn presved\u010dil dve synody v severnej Afrike, aby ods\u00fadili pelagianizmus, a ich v\u00fdsledky \u010diasto\u010dne potvrdil p\u00e1pe\u017e Innocent I. [22] Po Innocentovej smrti v roku 417 sa stal p\u00e1pe\u017eom Zosimus, ktor\u00fd bol spo\u010diatku naklonen\u00fd Pelagiovi a Caelestiovi, jedn\u00e9mu z jeho nasledovn\u00edkov. [30, 31] Zosimus dokonca pokarhal africk\u00fdch biskupov za ich un\u00e1hlen\u00e9 kroky a vyhl\u00e1sil Pelagia a Caelestia za pravovern\u00fdch. [30, 31]\n<br \/>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Africk\u00ed biskupi na \u010dele s August\u00ednom v\u0161ak neust\u00fapili a usporiadali v Kart\u00e1gu v roku 418 \u010fal\u0161\u00ed koncil, na ktorom jednozna\u010dne ods\u00fadili Pelagia a jeho doktr\u00edny. [22, 26] Po tomto koncile p\u00e1pe\u017e Zosimus zmenil n\u00e1zor a vydal dekr\u00e9t Epistola Tractoria, ktor\u00fdm Pelagia a Caelestia exkomunikoval. [31] Historici predpokladaj\u00fa, \u017ee p\u00e1pe\u017eovo rozhodnutie bolo ovplyvnen\u00e9 tlakom africk\u00fdch biskupov a cis\u00e1rskeho ediktu proti pelagianizmu, ktor\u00fd vydal cis\u00e1r Honorius. [31]<br \/><br \/><strong>Pozn\u00e1mka<\/strong>\n<br \/>S\u00fa\u010dasn\u00e9 kres\u0165anstvo by sa malo premenova\u0165 na <strong>inocentizmus alebo zosimizmus<\/strong> po p\u00e1pe\u017eovi Inocentovi alebo Zosimovi, ktor\u00ed presadili a propagovali August\u00ednove her\u00e9zy a nav\u017edy pred t\u00fdm tolerantn\u00e9 kres\u0165anstvo premenil na zotro\u010duj\u00facu ideol\u00f3giu, ktor\u00e1 hl\u00e1sa svoju nadradenos\u0165.<br \/><br \/><strong>Z\u00e1verom<\/strong>\n<br \/><span style=\"background-color: #ffff00;\">D\u00f4vod pre\u010do p\u00e1pe\u017ei a cis\u00e1r ust\u00fapili August\u00ednovi bol zrejme ten, \u017ee chceli stabilitu v R\u00edmskej r\u00ed\u0161i a nechceli \u010fal\u0161ie ob\u010dianske n\u00e1bo\u017eensk\u00e9 vojny a ob\u010dianke nepokoje. V samotnej cirkvi odpor biskupov vo\u010di August\u00ednovi nebol ve\u013ek\u00fd, preto\u017ee cirkvi d\u00e1valo u\u010denie o dedi\u010dnom hriechu obrovsk\u00fa moc a moc je najsilnej\u0161ia droga.<\/span><br \/><br \/><h2><span class=\"ez-toc-section\" id=\"Suvisiace_clanky_zo_serie\"><\/span><strong>S\u00favisiace \u010dl\u00e1nky zo s\u00e9rie<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h2>Silne pohansk\u00fd p\u00f4vod kres\u0165anskej Bo\u017eskej trojice. Ako a z \u010doho si cirkev vytvorila ich boha? M\u00fdtus o kres\u0165anskom Bohovi. Vedecko-historick\u00e9 fakty <a href=\"https:\/\/filozofia.nett.to\/krestanstvo\/sk\/silne-pohansky-povod-krestasntva\">https:\/\/filozofia.nett.to\/krestanstvo\/sk\/silne-pohansky-povod-krestasntva<\/a><br \/><br \/>Ak\u00e9 dopady by malo to, ak by cirkev prestala uzn\u00e1va\u0165 dedi\u010dn\u00fd hriech? Prv\u00ed kres\u0165ania v dedi\u010dn\u00fd hriech neverili <a href=\"https:\/\/filozofia.nett.to\/krestanstvo\/sk\/ake-dopady-by-malo-to-ak-by-cirkev-prestala-uznavat-dedicny-hriech-prvi-krestania-v-dedicny-hriech-neverili\">https:\/\/filozofia.nett.to\/krestanstvo\/sk\/ake-dopady-by-malo-to-ak-by-cirkev-prestala-uznavat-dedicny-hriech-prvi-krestania-v-dedicny-hriech-neverili<\/a><br \/><br \/>Po\u010datie Je\u017ei\u0161a z Ducha Sv\u00e4t\u00e9ho a panenstvo M\u00e1rie. Odhalenie kres\u0165ansk\u00fdch rozpr\u00e1vok. Seri\u00f3zne akademick\u00e9 d\u00f4kazy. <a href=\"https:\/\/filozofia.nett.to\/krestanstvo\/sk\/pocatie-jezisa-z-ducha-svaeteho-a-panenstvo-marie\">https:\/\/filozofia.nett.to\/krestanstvo\/sk\/pocatie-jezisa-z-ducha-svaeteho-a-panenstvo-marie<\/a><br \/><br \/>Pre\u010do je Biblia najsilnej\u0161ia protikres\u0165ansk\u00e1 kniha? Pre\u010do cirkev hrozila trestnom smrti za vlastn\u00edctvo Biblie? Kres\u0165ansk\u00e9 dogmy a ich hist\u00f3ria. Nezn\u00e1me fakty z hist\u00f3rie kres\u0165anstva. Nebo a peklo, dedi\u010dn\u00fd hriech <a href=\"https:\/\/filozofia.nett.to\/krestanstvo\/sk\/preco-je-biblia-najsilnejsia-protikrestanska-kniha-preco-cirkev-hrozila-trestnom-smrti-za-vlastnictvo-bibli#section:dedicn-hriech\">https:\/\/filozofia.nett.to\/krestanstvo\/sk\/preco-je-biblia-najsilnejsia-protikrestanska-kniha-preco-cirkev-hrozila-trestnom-smrti-za-vlastnictvo-bibli#section:dedicn-hriech<\/a><br \/><br \/>Biblia spochyb\u0148uje bo\u017estvo Krista <a href=\"https:\/\/filozofia.nett.to\/krestanstvo\/sk\/biblia-spochybnuje-bozstvo-krista\">https:\/\/filozofia.nett.to\/krestanstvo\/sk\/biblia-spochybnuje-bozstvo-krista<\/a><br \/><br \/>Autor Bart D. Ehrman jeho diela. V\u00fdznamn\u00fd kritik kres\u0165anstva. \u010eal\u0161ie vedeck\u00e9 pr\u00e1ce spochyb\u0148uj\u00face kres\u0165asntvo <a href=\"https:\/\/filozofia.nett.to\/krestanstvo\/sk\/autor-bart-d-ehrman-jeho-diela-vyznamny-kritik-krestanstva\">https:\/\/filozofia.nett.to\/krestanstvo\/sk\/autor-bart-d-ehrman-jeho-diela-vyznamny-kritik-krestanstva<\/a><\/p>","protected":false},"excerpt":{"rendered":"Predch\u00e1dzaj\u00face \u010dl\u00e1nky o dedi\u010dnom hriechu: August\u00edn (430) bol vyn\u00e1lezcom zvr\u00e1ten\u00e9ho u\u010denia o dedi\u010dnom hriechu Dedi\u010dn\u00fd hriech. &#8230;.. Krst a nevyhnutnos\u0165 krstu. Nikde v Biblii sa nep\u00ed\u0161e, \u017ee krst je podmienka sp\u00e1sy Pribli\u017ene polovica u\u010denia kres\u0165ansk\u00fdch cirkv\u00ed vych\u00e1dza priamo \u010di nepriamo z dedi\u010dn\u00e9ho hriechu. Tak\u00e9to n\u00e1bo\u017eenstvo by bolo tak ve\u013emi odli\u0161n\u00e9 od s\u00fa\u010dasn\u00e9ho u\u010denia cirkvi, \u017ee &#8230; <a title=\"Ak\u00e9 dopady by malo to, ak by cirkev prestala uzn\u00e1va\u0165 dedi\u010dn\u00fd hriech? Prv\u00ed kres\u0165ania v dedi\u010dn\u00fd hriech neverili\" class=\"read-more\" href=\"https:\/\/filozofia.nett.to\/krestanstvo\/sk\/ake-dopady-by-malo-to-ak-by-cirkev-prestala-uznavat-dedicny-hriech-prvi-krestania-v-dedicny-hriech-neverili\/\" aria-label=\"Pre\u010d\u00edtajte si viac o Ak\u00e9 dopady by malo to, ak by cirkev prestala uzn\u00e1va\u0165 dedi\u010dn\u00fd hriech? Prv\u00ed kres\u0165ania v dedi\u010dn\u00fd hriech neverili\">\u010c\u00edta\u0165 viac<\/a>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-2339","post","type-post","status-publish","format-standard","hentry","category-krestanstvo"],"_links":{"self":[{"href":"https:\/\/filozofia.nett.to\/krestanstvo\/wp-json\/wp\/v2\/posts\/2339","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/filozofia.nett.to\/krestanstvo\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/filozofia.nett.to\/krestanstvo\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/filozofia.nett.to\/krestanstvo\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/filozofia.nett.to\/krestanstvo\/wp-json\/wp\/v2\/comments?post=2339"}],"version-history":[{"count":0,"href":"https:\/\/filozofia.nett.to\/krestanstvo\/wp-json\/wp\/v2\/posts\/2339\/revisions"}],"wp:attachment":[{"href":"https:\/\/filozofia.nett.to\/krestanstvo\/wp-json\/wp\/v2\/media?parent=2339"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/filozofia.nett.to\/krestanstvo\/wp-json\/wp\/v2\/categories?post=2339"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/filozofia.nett.to\/krestanstvo\/wp-json\/wp\/v2\/tags?post=2339"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}