{"id":2098,"date":"2016-05-30T09:21:37","date_gmt":"2016-05-30T07:21:37","guid":{"rendered":"https:\/\/filozofia.nett.to\/krestanstvo\/2016\/05\/30\/katolicka-cirkev-v-minulosti-vykonavala-sobase-aj-pre-homosexualov-desiva-a-hrozostrasna-pravda-pre-konzervativnych-krestanov\/"},"modified":"2026-01-30T13:36:47","modified_gmt":"2026-01-30T12:36:47","slug":"katolicka-cirkev-v-minulosti-vykonavala-sobase-aj-pre-homosexualov-desiva-a-hrozostrasna-pravda-pre-konzervativnych-krestanov","status":"publish","type":"post","link":"https:\/\/filozofia.nett.to\/krestanstvo\/sk\/katolicka-cirkev-v-minulosti-vykonavala-sobase-aj-pre-homosexualov-desiva-a-hrozostrasna-pravda-pre-konzervativnych-krestanov\/","title":{"rendered":"Zabudnut\u00e1 hist\u00f3ria: Katol\u00edcka Cirkev v minulosti vykon\u00e1vala sob\u00e1\u0161e aj pre homosexu\u00e1lov. Mega\u0161kand\u00e1l pre cirkev. Desiv\u00e1 a hr\u00f4zostra\u0161n\u00e1 pravda pre konzervat\u00edvnych kres\u0165anov"},"content":{"rendered":"<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_83 counter-hierarchy ez-toc-counter ez-toc-grey ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Table of Contents<\/p>\n<span class=\"ez-toc-title-toggle\"><a href=\"#\" class=\"ez-toc-pull-right ez-toc-btn ez-toc-btn-xs ez-toc-btn-default ez-toc-toggle\" aria-label=\"Toggle Table of Content\"><span class=\"ez-toc-js-icon-con\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewBox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewBox=\"0 0 24 24\" version=\"1.2\" baseProfile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/span><\/a><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1 ' ><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/filozofia.nett.to\/krestanstvo\/sk\/katolicka-cirkev-v-minulosti-vykonavala-sobase-aj-pre-homosexualov-desiva-a-hrozostrasna-pravda-pre-konzervativnych-krestanov\/#Cirkevne_homosexualne_zvazky_sme_u_nas_mali_uz_za_Svatopluka\" >Cirkevn\u00e9 homosexu\u00e1lne zv\u00e4zky sme u n\u00e1s mali u\u017e za Sv\u00e4topluka<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/filozofia.nett.to\/krestanstvo\/sk\/katolicka-cirkev-v-minulosti-vykonavala-sobase-aj-pre-homosexualov-desiva-a-hrozostrasna-pravda-pre-konzervativnych-krestanov\/#Kto_boli_Serge_a_Bacchus\" >Kto boli Serge a Bacchus?<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/filozofia.nett.to\/krestanstvo\/sk\/katolicka-cirkev-v-minulosti-vykonavala-sobase-aj-pre-homosexualov-desiva-a-hrozostrasna-pravda-pre-konzervativnych-krestanov\/#Zaver\" >Z\u00e1ver<\/a><\/li><\/ul><\/nav><\/div>\n<p>Katol\u00edci nepoznaj\u00fa svoju vlastn\u00fa hist\u00f3riu.<strong> Alternat\u00edvne m\u00e9dia nehovoria pravdu a silne zav\u00e1dzaj\u00fa svojich \u010ditate\u013eov. Argumentova\u0165 pojmom tradi\u010dn\u00e9 hodnoty je nespr\u00e1vne, preto\u017ee v minulosti boli v Katol\u00edckej cirkvi tradi\u010dn\u00e9 aj homosexu\u00e1lne sob\u00e1\u0161e, ktor\u00e9 boli in\u0161pirovan\u00e9 e\u0161te pred-kres\u0165anskou kult\u00farou v Eur\u00f3pe. <\/strong>\r\n<strong> To \u017ee v minulosti v Katol\u00edckej cirkvi boli cirkevn\u00e9 sob\u00e1\u0161e, na to existuj\u00fa aj seri\u00f3zne vedeck\u00e9 akademick\u00e9 pr\u00e1ce, ktor\u00e9 si m\u00f4\u017eete ka\u017ed\u00fd doh\u013eada\u0165 v angli\u010dtine.<\/strong>\r\nMnoh\u00ed konzervat\u00edvni katol\u00edci sa psychicky zr\u00fatia po pre\u010d\u00edtan\u00ed tohoto \u010dl\u00e1nku.\r\nNezab\u00fadajme ani na moment kedy bol p\u00e1pe\u017e Franti\u0161ek ostro kritizovan\u00fd konzervat\u00edvnymi kres\u0165anmi, \u017ee m\u00e1 tolerantn\u00fd pr\u00edstup k p\u00e1rom rovnak\u00e9ho pohlavia.<br \/><br \/>Tie\u017e sa niekomu m\u00f4\u017ee zda\u0165 divn\u00e9 ako je mo\u017en\u00e9, \u017ee v cirkvi boli sob\u00e1\u0161e p\u00e1rov rovnak\u00e9ho pohlavia, ke\u010f v Biblii n\u00e1jdeme tak ve\u013ea ver\u0161ov proti gayom. H\u00e1\u010dik je ale v tom, \u017ee v\u00e4\u010d\u0161ina ver\u0161ov Biblie proti gayom, s\u00fa translatologicky zle prelo\u017een\u00e9 \u2013 preklady s\u00fa in\u0161pirovan\u00e9 hlavne Martinom Lutherom, o ktorom je zn\u00e1me \u017ee ve\u013emi nen\u00e1videl homosexu\u00e1lov a ako prv\u00fd prelo\u017eil Bibliu do zrozumite\u013en\u00e9ho jazyka (gr\u00e9cka alebo latinsk\u00e1 a <strong>hlavne hebrejsk\u00e1<\/strong> Biblia \u2013 ich doslovn\u00fd preklad je \u00faplne nezrozumite\u013en\u00fd pre \u010dloveka 21. storo\u010dia a preto preklady s\u00fa ve\u013emi subjekt\u00edvne a poskytuj\u00fa vesk\u00fd priestor pre prekladate\u013eovu fant\u00e1ziu). Star\u00fd z\u00e1kon neobsahuje \u017eiadne v\u00fdroky proti homosexu\u00e1lom (pr\u00e1ve naopak jednozna\u010dn\u00fd vz\u0165ah Jonat\u00e1na a D\u00e1vida), Nov\u00fd z\u00e1kon obsahuje len jedno miesto proti gayom, ktor\u00e9 v minulosti cirkvou nebolo bran\u00e9 v\u00e1\u017ene. V minulosti v cirkvi sa homosexualita nepova\u017eovala za nie\u010do v rozpore s Bibliou.<br \/><br \/>Prv\u00e9 n\u00e1zory v cirkvi odsudzuj\u00face gayov za\u010dali by\u0165 a\u017e v 11. storo\u010d\u00ed, kedy sa po prv\u00fd kr\u00e1t za\u010dala homosexualita sp\u00e1ja\u0165 so Sodomou <a href=\"http:\/\/en.wikipedia.org\/wiki\/Homosexuality_in_medieval_Europe\" target=\"_blank\" rel=\"noopener\">http:\/\/en.wikipedia.org\/wiki\/Homosexuality_in_medieval_Europe<\/a><br \/><br \/><strong>\u010ealej tu dole je skop\u00edrovan\u00fd \u010dl\u00e1nok Bla\u017eeny Ovsenej so str\u00e1nky sclabonia.sk. Upozor\u0148ujem, \u017ee \u010dl\u00e1nok nie je m\u00f4j a nie so v\u0161etk\u00fdmi odv\u00e1\u017enymi n\u00e1zormi\/te\u00f3riami pani Ovsenej sa ztoto\u017e\u0148ujem<\/strong><br \/><br \/><strong>Upozornenie!!!: Boswell, ktor\u00e9ho autorka cituje\/preklad\u00e1 nie je \u017eiaden amat\u00e9rsky publicista, ale profesion\u00e1lny historik a profesor hist\u00f3rie na prest\u00ed\u017enej univerzirte<\/strong>\r\n<h3 style=\"border-width: 0px; margin: 0px 0px 16px; padding: 0px; font-size: 20px; vertical-align: baseline; font-weight: normal; line-height: 20px; color: #1e1e1e; font-family: Arial,Helvetica,sans-serif; font-style: normal; font-variant: normal; letter-spacing: normal; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; background-color: #ffffff;\"><span class=\"ez-toc-section\" id=\"Cirkevne_homosexualne_zvazky_sme_u_nas_mali_uz_za_Svatopluka\"><\/span>Cirkevn\u00e9 homosexu\u00e1lne zv\u00e4zky sme u n\u00e1s mali u\u017e za Sv\u00e4topluka<span class=\"ez-toc-section-end\"><\/span><\/h3>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline; color: #1e1e1e; font-family: Arial,Helvetica,sans-serif; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 20px; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; background-color: #ffffff;\">Skoro nikto nevie o tom, \u017ee zv\u00e4zky os\u00f4b rovnak\u00e9ho pohlavia boli zn\u00e1me u\u017e v rannom kres\u0165anstve, zrejme aj v Sv\u00e4toplukovej r\u00ed\u0161i. Je to dos\u0165 nepredstavite\u013en\u00e9 zo s\u00fa\u010dasn\u00e9ho poh\u013eadu, ke\u010f\u017ee dne\u0161n\u00e9 kres\u0165anstvo sa stavia k homosexu\u00e1lnym zv\u00e4zkom odmietavo.<\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline; color: #1e1e1e; font-family: Arial,Helvetica,sans-serif; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 20px; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; background-color: #ffffff;\">Naozaj, existuj\u00fa p\u00edsomn\u00e9 doklady o tom, \u017ee v rannom kres\u0165anstve existovali kres\u0165ansk\u00e9 obrady na zosob\u00e1\u0161enie dvoch os\u00f4b rovnak\u00e9ho pohlavia. Do\u010d\u00edtala som sa o tom v knihe <em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">Same-Sex Unions in Premodern Europe<\/em> (<em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">Rovnakopohlavn\u00e9 zv\u00e4zky v predmodernej Eur\u00f3pe<\/em>) od Johna Boswella. John Boswell zomrel na AIDS v relat\u00edvne mladom veku, rok po vydan\u00ed tejto knihy.<\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline; color: #1e1e1e; font-family: Arial,Helvetica,sans-serif; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 20px; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; background-color: #ffffff;\">Boswell dokladuje, \u017ee p\u00edsomn\u00e9 pamiatky o rovnakopohlavn\u00fdch zv\u00e4zkoch v predmodernej Eur\u00f3pe sa zachovali v jazyku gr\u00e9ckom, a predstavte si, v slovanskom(!) \u2013 konkr\u00e9tne z \u00fazemia Maced\u00f3nska, resp. Srbska. S\u00fa to hlaholsk\u00fdm slovensk\u00fdm p\u00edsmom p\u00edsan\u00e9 opisy kres\u0165ansk\u00fdch cirkevn\u00fdch obradov. Tak vieme, \u017ee dvaja zosob\u00e1\u0161en\u00ed mu\u017ei sa v starej sloven\u010dine naz\u00fdvali <em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">pobratimy<\/em> a dve zosob\u00e1\u0161en\u00e9 \u017eeny boli<em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">posestrimy<\/em>. Existuje dokonca dochovan\u00fd cirkevn\u00fd obrad, \u017eehnaj\u00faci tak\u00fdmto zv\u00e4zkom, ktor\u00fd m\u00e1 nadpis<em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">molitva na bratotvorenie<\/em> (modlitba pre bratotvorenie), nesk\u00f4r <em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">\u010din bratotvoreniu<\/em>. Nesk\u00f4r, v modernej dobe, sa tento obrad za\u010dal naz\u00fdva\u0165 <em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">pobratimstvo<\/em>. Slovo <em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">brat<\/em> malo kedysi dva v\u00fdznamy. Jedn\u00fdm bol brat ako s\u00farodenec, druh\u00fdm bol brat v zmysle milenec. Pre dobov\u00fdch s\u00fa\u010dasn\u00edkov sa jednalo o v\u00fdznam milencov a formu erotick\u00e9ho zv\u00e4zku s romantickou v\u00e4zbou.<\/p><br \/><br \/><div id=\"attachment_10514\" class=\"wp-caption aligncenter\" style=\"border: 1px solid #dddddd; margin: 10px auto; padding: 4px 0px 0px; font-size: 13px; vertical-align: baseline; display: block; background-color: #ffffff; text-align: center; max-width: 100%; color: #1e1e1e; font-family: Arial,Helvetica,sans-serif; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 20px; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; width: 460px;\"><br \/><br \/><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-2820\" src=\"https:\/\/filozofia.nett.to\/krestanstvo\/wp-content\/uploads\/sites\/7\/pobratimstvo.jpg\" alt=\"\" width=\"600\" height=\"358\" srcset=\"https:\/\/filozofia.nett.to\/krestanstvo\/wp-content\/uploads\/sites\/7\/pobratimstvo.jpg 600w, https:\/\/filozofia.nett.to\/krestanstvo\/wp-content\/uploads\/sites\/7\/pobratimstvo-300x179.jpg 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/>\r\n<p class=\"wp-caption-text\" style=\"border-width: 0px; margin: 0px; padding: 0px 4px 5px; font-size: 11px; vertical-align: baseline; line-height: 17px;\">Slovania mali pomenovanie na rovnakopohlavn\u00e9 zv\u00e4zky \u2013 uk\u00e1\u017eka z knihy Rovnakopohlavn\u00e9 zv\u00e4zky v predmodernej Eur\u00f3pe od Johna Boswella.<\/p><br \/><br \/><p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline; color: #1e1e1e; font-family: Arial,Helvetica,sans-serif; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 20px; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; background-color: #ffffff;\">Je ot\u00e1zne, kde mali tieto rovnakopohlavn\u00e9 zv\u00e4zky korene. Osobne si mysl\u00edm, \u017ee ur\u010dite e\u0161te v predkres\u0165ansk\u00fdch, teda pohansk\u00fdch \u010dasoch. Mysl\u00edm si, \u017ee tieto zv\u00e4zky museli by\u0165 zn\u00e1me u\u017e v takzvanej Ve\u013ekej Morave, resp. v Sv\u00e4toplukovej <em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">Slovenskej zemi<\/em>.<\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline; color: #1e1e1e; font-family: Arial,Helvetica,sans-serif; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 20px; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; background-color: #ffffff;\">Ako vieme, z\u00e1pador\u00edmsky r\u00edtus u\u017e u n\u00e1s bol pr\u00edtomn\u00fd prostredn\u00edctvom fransk\u00e9ho duchovenstva. V\u00fdchodor\u00edmsky r\u00edtus k n\u00e1m priniesli Cyril s Metodom. Cyril zomrel mlad\u00fd a chor\u00fd, pod\u013ea m\u0148a nakazen\u00fd nejakou pohlavnou chorobou, ako som u\u017e nieko\u013ekokr\u00e1t p\u00edsala v in\u00fdch \u010dl\u00e1nkoch (napr. <a style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline; color: #2491db; text-decoration: none;\" href=\"https:\/\/web.archive.org\/web\/20161026185723\/http:\/\/sclabonia.sk\/2016\/07\/ikona-demagogie-zauradovala\/\" target=\"_blank\" rel=\"noopener\">tu<\/a>), aj v mojej knihe. Takmer s istotou m\u00f4\u017eeme hovori\u0165, \u017ee Cyril bol homosexu\u00e1l. V jeho \u017eivotopise sa toti\u017e p\u00ed\u0161e, \u017ee bol ve\u013emi kr\u00e1sny, ale net\u00fa\u017eil po dare \u017eeny. Ak mal nejak\u00fd sexu\u00e1lny \u017eivot, a on ur\u010dite nejak\u00fd mal, tak isto nie so \u017eenami. Cyril nav\u0161tevoval univerzitu, do ktorej chodil aj Michal III., nesk\u00f4r byzantsk\u00fd cis\u00e1r, ktor\u00fd k n\u00e1m poslal oboch bratov, Cyrila a Metoda. Michal III. bol homosexu\u00e1l a za svojho spolunoc\u013ea\u017en\u00edka\/komorn\u00edka ustanovil Basila, urasten\u00e9ho, mocn\u00e9ho, svalnat\u00e9ho mu\u017ea. Pr\u00e1ve o Basilovi je dochovan\u00e9, \u017ee uzavrel minim\u00e1lne jedno pobratimstvo, hovor\u00ed sa v\u0161ak a\u017e o dvoch. Z tohoto logicky vypl\u00fdva, \u017ee aj Cyril musel minim\u00e1lne pozna\u0165 \u0161tat\u00fat pobratimstva a teda byzantsk\u00e9 kres\u0165anstvo, ktor\u00e9 k n\u00e1m doniesol, tento \u0161tat\u00fat poznalo. Ak by toto v\u0161etko bola pravda, tak by to znamenalo, \u017ee na Slovensku sme mali rovnakopohlavn\u00e9 cirkevn\u00e9 zv\u00e4zky u\u017e pred vy\u0161e tis\u00edcsto rokmi, ba dokonca sme mali aj vlastn\u00e9 n\u00e1zvoslovie pre tak\u00e9to zv\u00e4zky \u2013 <em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">pobratimstvo<\/em> a <em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">posestrimstvo<\/em>. Je mo\u017en\u00e9, \u017ee rozkol medzi r\u00edmskym kres\u0165anstvom a byzantsk\u00fdm nastal u n\u00e1s pr\u00e1ve kv\u00f4li sob\u00e1\u0161eniu p\u00e1rov rovnak\u00e9ho pohlavia. Toto neviem poveda\u0165 s istotou, av\u0161ak som si takmer ist\u00e1, \u017ee cel\u00fd pr\u00edbeh o takzvanej Ve\u013ekej Morave, ako som u\u017e p\u00edsala vo svojej knihe <em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">P\u00e1tranie po tajn\u00fdch slovensk\u00fdch dejin\u00e1ch a slovenskom duchu<\/em>, bol v skuto\u010dnosti jednou ve\u013ekou homosexu\u00e1lnou s\u00e1gou. Boli to pr\u00e1ve homosexu\u00e1li, kto rozhodol o osude takzvanej Ve\u013ekej Moravy, Slovenskej zeme. Osobne si mysl\u00edm, \u017ee keby cis\u00e1r Michal III. nebol tak\u00fdm \u010dud\u00e1kom a vyto\u010den\u00fdm homosexu\u00e1lom, ale napr\u00edklad star\u00fdm rozv\u00e1\u017enym panovn\u00edkom, nikdy by k n\u00e1m nebol poslal vierozvestcov, lebo by sa mohol ob\u00e1va\u0165 ohrozenia a ve\u013ek\u00e9ho konfliktu, mo\u017eno a\u017e vojny. Pr\u00e1ve mlad\u00edcka pochabos\u0165 a spolu\u017eiacke vz\u0165ahy s Cyrilom pod\u013ea m\u0148a sp\u00f4sobili, \u017ee bez v\u00e1hania k n\u00e1m vyslal oboch bratov. Keby Michal III. nebol b\u00fdval homosexu\u00e1lom, pravdepodobne by dnes Rusi nep\u00edsali azbukou. Mo\u017eno by sa v\u00e4\u010d\u0161ina ju\u017en\u00fdch Slovanov tie\u017e asimilovala medzi ostatn\u00e9 n\u00e1rody. Mo\u017eby dnes Rusi neboli schopn\u00ed stava\u0165 vesm\u00edrne rakety a Rusko by nebolo tak\u00e9 ve\u013ek\u00e9 a poslovan\u010den\u00e9. \u010co v\u0161etko jeden homosexu\u00e1l zapr\u00ed\u010dinil\u2026<\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline; color: #1e1e1e; font-family: Arial,Helvetica,sans-serif; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 20px; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; background-color: #ffffff;\">Aby sme z\u00edskali predstavu o tom, z ak\u00e9ho prostredia k n\u00e1m pri\u0161li Cyril s Metodom, uvediem vlastn\u00fd preklad uk\u00e1\u017eky o Basilovi z knihy <em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">Same-Sex Unions in Premodern Europe<\/em> (<em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">Rovnakopohlavn\u00e9 zv\u00e4zky v predmodernej Eur\u00f3pe<\/em>) od Johna Boswella.<\/p><br \/><br \/><div style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline; color: #1e1e1e; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 20px; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; background-color: #eeeeee; font-family: serif;\"><br \/><br \/>John Boswell, <em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">Same-Sex Unions in Premodern Europe<\/em>: Nieko\u013eko storo\u010d\u00ed nesk\u00f4r Basil I. (867-886), zakladate\u013e Maced\u00f3nskej dynastie, ktor\u00e1 vl\u00e1dla Byzantskej r\u00ed\u0161i od 867 do 1156, bol zachyten\u00fd v dokumentoch ako ten, kto bol dvakr\u00e1t zaanga\u017eovan\u00fd v obradn\u00fdch zv\u00e4zkoch s in\u00fdmi mu\u017emi. Hoci najd\u00f4le\u017eitej\u0161ie zdroje pre jeho \u017eivot \u2013 zozbieran\u00e9 za vl\u00e1dy jeho potomkov a\u017e nejak\u00e9 storo\u010die nesk\u00f4r \u2013 s\u00fa protichodn\u00e9 v niektor\u00fdch bodoch a ob\u010das ned\u00f4veryhodn\u00e9, vo ve\u013ekej miere s\u00fa navz\u00e1jom konzistentn\u00e9. Jeho \u017eivotopisci sa v\u0161etci zhodli, \u017ee ke\u010f Basil pricestoval do Kon\u0161tant\u00ednopolu s ni\u010d\u00edm in\u00fdm okrem palice a batoha \u2013 mlad\u00fd chalan z provinci\u00ed bez v\u00e4zieb na majetok \u2013 spriatelil sa s ist\u00fdm Nikolasom z kostola Sv. Diomeda, ktor\u00fd ho zachr\u00e1nil pred span\u00edm na ulici, doviedol ho do kostola, ok\u00fapal ho a obliekol, a podporoval ho po nejak\u00fa dobu, k\u00fdm ambici\u00f3zny Basil nebol schopn\u00fd pritiahnu\u0165 pozornos\u0165 dobre-situovan\u00e9ho dvorana, ktor\u00fd bol pr\u00edbuzn\u00fdm cis\u00e1rskej rodiny.\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\">Vo v\u00e4\u010d\u0161ine spr\u00e1vach o ich vz\u0165ahu s\u00fa Nikolas a Basil zosob\u00e1\u0161en\u00ed v cirkevnom obrade. Pod\u013ea jednej trad\u00edcie, r\u00e1no po tom, ako Nikolas na\u0161iel Basila, Nikolas \u201cok\u00fapal a obliekol Basila a bol s n\u00edm obradne zosob\u00e1\u0161en\u00fd, a mal ho ako spolub\u00fdvaj\u00faceho a spolo\u010dnos\u0165.\u201d In\u00e1 verzia je omnoho presnej\u0161ia oh\u013eadom obradu: \u201ca na druh\u00fd de\u0148 i\u0161iel s n\u00edm do k\u00fape\u013eov a dal mu nov\u00e9 oble\u010denie a i\u0161iel s n\u00edm do kostola, kde s n\u00edm zalo\u017eil form\u00e1lny zv\u00e4zok, a oni sa te\u0161ili jeden z druh\u00e9ho.\u201d \u010cudn\u00e1 posledn\u00e1 pas\u00e1\u017e by gr\u00e9ko-kres\u0165ansk\u00e9mu \u010ditate\u013eovi pravdepodobne pripomenula biblick\u00e9: \u201cTe\u0161te sa s man\u017eelkou z va\u0161ej mladosti.\u201d<\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\">Maj\u00fac slov\u00e1 v kronike (jedna pou\u017e\u00edva <em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">\u00e1delphopoi\u00e8siz<\/em>, in\u00e1 <em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">adelphopoi\u00e8toz<\/em>) a fakt, \u017ee zv\u00e4zok sa udial v kostole, d\u00e1va mal\u00fa pochybnos\u0165 o tom, \u017ee pisate\u013e m\u00e1 na mysli nejak\u00fa formu cirkevn\u00e9ho obradu, ktor\u00e1 je publikovan\u00e1 a prelo\u017een\u00e1 v tomto texte. Nie je tu nijak\u00fd n\u00e1znak nijak\u00e9ho kme\u0148ov\u00e9ho alebo rodinn\u00e9ho h\u013eadiska na vz\u0165ah, ani krvn\u00e1 v\u00fdmena; nemalo to nijak\u00fd vojensk\u00fd alebo strategick\u00fd aspekt, ani nie s\u00fa dokladovan\u00e9 nijak\u00e9 okolnosti, ktor\u00e9 by to vy\u017eadovali alebo zapr\u00ed\u010di\u0148ovali (napr. z\u00e1chrana od nebezpe\u010denstva, v\u00e1\u017ena choroba, \u010do by v\u0161etko boli pr\u00ed\u010diny v neskor\u0161\u00edch slovansk\u00fdch vz\u0165ahoch zalo\u017een\u00fdch na tomto modeli). Je to jasne osobn\u00fd vz\u0165ah, podst\u00fapen\u00fd z osobn\u00fdch d\u00f4vodov. Obaja, Basil aj Nikolas, mali \u017eij\u00facich biologick\u00fdch bratov, s ktor\u00fdmi boli v pravidelnom a bl\u00edzkom kontakte, tak\u017ee by \u0165a\u017eko i\u0161lo o in\u0161pir\u00e1ciu z potreby s\u00farodenca. Vskutku, bol to Nikolasov vlastn\u00fd rodn\u00fd brat, doktor, kto bol zodpovedn\u00fd za to uvedenie Basila na dvore, fakt dolo\u017een\u00fd hne\u010f po zv\u00e4zku v oboch verzi\u00e1ch. Ani zmienka o te\u0161en\u00ed sa nenazna\u010duje chladn\u00fd vypo\u010d\u00edtav\u00fd vz\u0165ah. Ber\u00fac na vedomie tvrdenie Hamartolosa, \u017ee zv\u00e4zok viedol k zdie\u013eaniu domova a kozuba, to silno nazna\u010duje svadbu, po ktorej nasledovalo veselie a zdie\u013ean\u00fd \u017eivot.<\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\">\u2026<\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\">Z Basilovej perspekt\u00edvy, ktor\u00fd by inak spal na ulici, formalizovanie Nikolasovho benevolentn\u00e9ho z\u00e1ujmu o jeho osobu mohlo by\u0165 v\u00fdhodn\u00fdm, prinajmen\u0161om dovtedy, k\u00fdm by nena\u0161iel sp\u00f4sob, ako post\u00fapi\u0165 v kari\u00e9re r\u00fdchle\u0161ie s niek\u00fdm mocnej\u0161\u00edm a zn\u00e1mej\u0161\u00edm. Je menej jasn\u00e9, \u010do z\u00edskal Nikolas z tak\u00e9hoto n\u00e1hleho zv\u00e4zku. Ak zoberieme ten pr\u00edbeh doslovne \u2013 vr\u00e1tane Nikolasovej nadprirodzenej inform\u00e1cie o Basilovej \u00fa\u017easnej bud\u00facnosti \u2013 jeden by mohol vyvodi\u0165, \u017ee Nikolas si predstavoval, \u017ee nakoniec by profitoval zo vstupu do form\u00e1lneho zv\u00e4zku s niek\u00fdm, kto by sa jedn\u00e9ho d\u0148a stal cis\u00e1rom. Ale ak\u00fd druh vz\u0165ahu to bol? Vysvetlenie je dan\u00e9 Basilovou \u010fal\u0161ou kari\u00e9rou. Nesk\u00f4r vst\u00fapil do slu\u017eieb Theophilosa, ktor\u00fd, pod\u013ea slov jedn\u00e9ho kronik\u00e1ra, \u201cmal ve\u013ek\u00fd z\u00e1ujem o dobre-roden\u00fdch, dobre-vyzeraj\u00facich, dobre-stavan\u00fdch mu\u017eov, ktor\u00ed boli ve\u013emi svalnat\u00ed a siln\u00ed,\u201d a ke\u010f videl, ak\u00fd v\u00fdnimo\u010dn\u00fd Basil bol v t\u00fdchto oh\u013eadoch, urobil z neho <em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">protostratoriusa<\/em> (hlavn\u00e9ho koniara). Basil \u201cbol n\u00edm milovan\u00fd viac a viac ka\u017ed\u00fdm d\u0148om.\u201d Basil bol teda t\u00fdm, \u010do by modern\u00ed Ameri\u010dania nazvali \u201chunk-om\u201d (svaln\u00e1\u010dom), a bol predmetom najv\u00e4\u010d\u0161ieho obdivu jeho s\u00fa\u010dasn\u00edkmi, \u010di u\u017e mu\u017emi alebo \u017eenami.<\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\">K\u00fdm bol Basil st\u00e1le v slu\u017ebe u Theophilosa, spravili si spolu v\u00fdlet do Gr\u00e9cka. Bohat\u00e1 vdova v Achaii ho zaliala darmi zo zlata a tuctami otrokov. Za jej ve\u013ekodu\u0161nos\u0165 si ne\u017eiadala ni\u010d in\u00e9, len to, aby Basil vst\u00fapil do obradn\u00e9ho zv\u00e4zku s jej synom J\u00e1nom. Najsk\u00f4r odmietol, lebo si myslel, \u017ee by potom vyzeral \u201clacno\u201d, ale nakoniec prist\u00fapil na jej dlh\u00e9 presvied\u010danie. \u201cNi\u010d u teba neh\u013ead\u00e1m ani od teba nepo\u017eadujem,\u201d uistila ho, \u201clen, aby si n\u00e1s miloval a jednal s nami milo.\u201d Dochovan\u00e1 stredovek\u00e1 ilustr\u00e1cia tohoto incidentu ukazuje Basila a J\u00e1na zosob\u00e1\u0161en\u00fdch pred k\u0148azom v kostole, s Gospelom otovren\u00fdm pred nimi a J\u00e1novou mamou, ktor\u00e1 sa na to pozerala. Sprievodn\u00fd obr\u00e1zok vykres\u013euje Basila, J\u00e1na, a Danelisu (J\u00e1novu mamu) pri stole \u2013 bezpochyby umelcove spodobenie oslavy, ktor\u00e1 zvy\u010dajne nasledovala po takom obrade.<\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\">Ke\u010f sa n\u00e1sledne stal cis\u00e1rom, Basil ihne\u010f \u201cposlal pre syna vdovy Danelis, udelil mu titul <em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">protospatariusa<\/em>, a zaru\u010dil mu intimitu s n\u00edm na z\u00e1klade ich skor\u0161ie zdie\u013ean\u00e9ho \u017eivota v obradnom zv\u00e4zku.\u201d Vdova samotn\u00e1 \u2013 teraz u\u017e pristar\u00e1 na jazdu \u2013 pri\u0161la za cis\u00e1rom na nosidl\u00e1ch, ale namiesto toho, aby \u017eiadala od neho nejak\u00fa \u0161tedros\u0165, priniesla viacej extravagantn\u00fdch darov \u201cne\u017e takmer \u017eiadny in\u00fd cudz\u00ed vl\u00e1dca do toho \u010dasu nedaroval r\u00edmskemu cis\u00e1rovi.\u201d Navy\u0161e, ona \u201cktor\u00e1 by si zasl\u00fa\u017eila by\u0165 naz\u00fdvan\u00e1 cis\u00e1rova matka\u201d dala ve\u013ek\u00fd dar zo svojho dedi\u010dstva do Pelopon\u00e9zu k svojmu synovi a cis\u00e1rovi <em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">spolu<\/em>.<\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\">Ak by neboli zahrnut\u00e9 pohlavia, tento incident by sa zdal by\u0165 celkom zn\u00e1mou \u010drtou predmodernej politickej mapy: bohat\u00e1 vdova pon\u00faka jej sob\u00e1\u0161a-schopn\u00e9 die\u0165a mocn\u00e9mu mlad\u00e9mu mu\u017eovi na jeho vzostupe, spolu s riadnym venom, d\u00fafaj\u00fac, \u017ee tak spoj\u00ed svoje bohatstvo s jeho. Basilov vlastn\u00fd otec bol o\u017eenen\u00fd za dc\u00e9ru bohatej vdovy v podobnej paralele. Predo\u0161l\u00e1 Byzantsk\u00e1 dynastia, Amoriani, bola zalo\u017een\u00e1 na podobn\u00fdch, av\u0161ak zjavne heterosexu\u00e1lnych okolnost\u00ed: naroden\u00fd u chudobn\u00fdch rodi\u010dov, nevzdelan\u00fd a bez kontaktov, jej zakladate\u013e Michal II. pokro\u010dil dopredu prostredn\u00edctvom sily pa\u017e\u00ed a vojensk\u00fdch schopnost\u00ed, a\u017e k\u00fdm nebol schopn\u00fd zobra\u0165 si za \u017eenu Theklu, dc\u00e9ru vysokopostaven\u00e9ho oficiera, a pritiahol tak pozornos\u0165 cis\u00e1ra Lea V., ktor\u00fd z neho spravil<em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">protostratariusa<\/em> \u2013 rovnak\u00fa poz\u00edciu Basil dr\u017eal v slu\u017ebe u Theophilosa \u2013 a stal sa krstn\u00fdm otcom jedn\u00e9ho z jeho synov. Ke\u010f sa Leo pok\u00fasil odstr\u00e1ni\u0165 Michala na z\u00e1klade obvinen\u00ed z vlastizrady, bol s\u00e1m zavra\u017eden\u00fd a Michal bol korunovan\u00fd za cis\u00e1ra.<\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\">Vdova Danelis bola omnoho bohat\u0161ia ne\u017e Basil, a ke\u010f sa stal cis\u00e1rom, si uvedomovala, \u017ee t\u00fdm vz\u0165ahom ni\u010d hmotn\u00e9 nez\u00edska, tak\u017ee to \u0165a\u017eko m\u00f4\u017ee by\u0165 vn\u00edman\u00e9 ako zi\u0161tn\u00e9 zosnovanie na jej strane. Naopak, ka\u017ed\u00fd rok Basilovho \u017eivota mu posielala drah\u00e9 dary, a roky nesk\u00f4r, ke\u010f obaja, Basil a jej syn zomreli, vdova pri\u0161la op\u00e4\u0165 na nosidl\u00e1ch, aby nav\u0161t\u00edvila Basilovho syna Lea, teraz cis\u00e1ra, a spravila z neho svojho dedi\u010da, hoci mala vnuka a in\u00fdch pr\u00edbuzn\u00fdch.<\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\">Tie dva pr\u00edbehy o Basilovi s\u00fa podobn\u00e9: v oboch je bo\u017esk\u00e9 vyjavenie, k\u0148azovi alebo mn\u00edchovi, o Basilovej \u00fa\u017easnej kari\u00e9re; v oboch vz\u0165ah, ktor\u00fd bol zalo\u017een\u00fd, sl\u00fa\u017ei k Basilovmu prospechu. Je mo\u017en\u00e9, \u017ee v cis\u00e1rskych kruhoch to bolo nesk\u00f4r zn\u00e1me, \u017ee Basil v\u00fdrazne profitoval ako mlad\u00fd mu\u017e z form\u00e1lneho vz\u0165ahu s in\u00fdm mu\u017eom, a rozdielne kroniky jednoducho dodali rozdielne detaily. Ka\u017ed\u00fd zo \u017eivotopisov, ktor\u00e9 boli nap\u00edsan\u00e9 a\u017e nejak\u00e9 storo\u010die po udalostiach, obsahuje bu\u010f jeden alebo druh\u00fd rovnakopohlavn\u00fd zv\u00e4zok; ani jeden neobsahuje oba. Na druhej strane Nikolas sa objavuje vo v\u0161etk\u00fdch najd\u00f4le\u017eitej\u0161\u00edch dokladov o Basilovom \u017eivote ako dobrodinec, dokoca aj tie, ktor\u00e9 zmie\u0148uj\u00fa zv\u00e4zok s J\u00e1nom, a bohat\u00e9 detaily o vdove Danelis (vr\u00e1tane jej n\u00e1sledn\u00fdch vz\u0165ahov s Leom) to robia nepravdepodobn\u00fdm, \u017ee bola oby\u010dajn\u00fdm v\u00fdmyslom. Pravdepodobne Basil bol v zv\u00e4zku s oboma mu\u017emi. Nie je jasn\u00e9, \u017ee \u010di toto bolo nevhodn\u00e9 v Basilov\u00fdch \u010dasoch \u2013 alebo \u017ee probl\u00e9my oh\u013eadom majetku by mali vplyv na jeho spr\u00e1vanie.<\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\">Po tom, ako Basil sformoval svoj vz\u0165ah s J\u00e1nom a Danelis, bol vzat\u00fd do slu\u017eieb cis\u00e1ra Michala III. [ktor\u00fd k n\u00e1m poslal Cyrila a Metoda, pozn. B.O.], \u010dudn\u00e9ho mlad\u00edka v jeho neskor\u00fdch n\u00e1s\u0165 rokoch, ktor\u00e9ho te\u0161ilo, ke\u010f sa obliekal ako prel\u00e1t a doprial si hojne svoju v\u00e1\u0161e\u0148 pre kone a jazdy. Michal sa tak naviazal na Basila, \u017ee ho menoval \u201cspolo\u010dn\u00edkom v sp\u00e1lni\u201d \u2013 <em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">larakhops\u00f2menoz<\/em>, poz\u00edciu zvy\u010dajne vykon\u00e1van\u00fa eunuchom \u2013 a adoptoval ho ako svojho syna, aj ke\u010f Basil bol ur\u010dite star\u0161\u00ed ne\u017e cis\u00e1r. Nakoniec menoval Basila za spolu-cis\u00e1ra v dramatickej verejnej sc\u00e9ne, ozn\u00e1miac, \u017ee tak spravil, lebo Basil ho zachr\u00e1nil pred potenci\u00e1lnymi atent\u00e1tnikmi (\u010d\u00edm myslel svojho str\u00fdka, Bardasa, ktor\u00fdbol jeho najbli\u017e\u0161\u00edm kolegom a radcom pred t\u00fdm, ako ho Basil \u017eiarlivo zavra\u017edil pred cis\u00e1rov\u00fdmi o\u010dami), a na z\u00e1klade \u201cve\u013ekej l\u00e1sky, ktor\u00fa mi Basil poskytuje.\u201d<\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\">Jeden z Michalov\u00fdch modern\u00fdch \u017eivotopiscov nejako neochotne pozoruje jeho vz\u0165ahy s Basilom:<\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\">\u201cInt\u00edmne priate\u013estvo medzi cis\u00e1rom Michalom a Arm\u00e9nskym sluhom \u2026 nazna\u010duje obraz nie ve\u013emi \u013e\u00fabivej povahy. Zl\u00fd, ako Michalov charakter bol, \u2026 zd\u00e1 sa, \u017ee ho tie\u017e mus\u00edme kreditova\u0165 s homosexualizmom: a toto je potvrden\u00e9, obidvomi, spraven\u00edm ho svoj\u00edm spolunoc\u013ea\u017en\u00edkom, a \u017ee si zvolil, ke\u010f ho Basil prestal bavi\u0165, pekn\u00e9ho chlapca namiesto neho za ob\u013e\u00faben\u00e9ho.\u201d<\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\">Liudprand z Cremony, z\u00e1padn\u00fd s\u00fa\u010dasn\u00edk Basila, ktor\u00fd bol v Kon\u0161tant\u00ednopole a u\u010dil sa gr\u00e9cky, a ktor\u00e9ho rodina bola spojen\u00e1 s dvorom po cel\u00e9 gener\u00e1cie, zjednodu\u0161il ten pr\u00edbeh v jeho latinskej verzii, ale nar\u00e1\u017eal silno na t\u00fa ist\u00fa vec:<\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\">\u201cCis\u00e1r Basil \u2026 bol z chudobnej Maced\u00f3nskej rodiny, a pri\u0161iel do Kon\u0161tant\u00ednopola \u2026 pod jarmom chudoby sl\u00fa\u017ei\u0165 ist\u00e9mu op\u00e1tovi. Tak ke\u010f Michal, ktor\u00fd bol vtedy cis\u00e1rom, pri\u0161iel po modlidby do kl\u00e1\u0161tora, v ktorom [Basil] pracoval, videl, \u017ee bol v\u00fdnimo\u010dne kr\u00e1sny a oslovil op\u00e1ta a \u017eiadal, \u010di by mu tento chlapec mohol by\u0165 dan\u00fd (alebo: \u017ee \u010di on m\u00f4\u017ee by\u0165 dan\u00fd tomu chlapcovi). Zober\u00fac ho do pal\u00e1ca, dal mu \u00farad spolo\u010dn\u00edka v sp\u00e1lni [komorn\u00edka].\u201d<\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\">Zhruba o rok nesk\u00f4r Basil zaran\u017eoval a z\u00fa\u010dastnil sa na Michalovom atent\u00e1te v jeho posteli a odvtedy vl\u00e1dol s\u00e1m.\r\nVz\u00e1cna komplexnos\u0165 cis\u00e1rskych zdrojov po\u010das tejto peri\u00f3dy rob\u00ed \u0165a\u017ek\u00fdm dek\u00f3dova\u0165 dynastick\u00e9 vz\u0165ahy Michala a Basila pred Michalovou smr\u0165ou. Bury sumarizoval cel\u00fa vec takto:<\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\">\u201cD\u00f4vern\u00e1 int\u00edmnos\u0165, ktor\u00e1 existovala medzi Michalom a jeho spolunoc\u013ea\u017en\u00edkom\/komorn\u00edkom [Basilom] bola dokladovan\u00e1 zauj\u00edmavou man\u017eelskou dohodou, ktor\u00fa cis\u00e1r schv\u00e1lil. Basil bol u\u017e vtedy \u017eenat\u00fd, ale Michal zapr\u00ed\u010dinil, \u017ee sa rozviedol s man\u017eelkou, a o\u017eenil ho so svojou vlastnou predo\u0161lou milenkou, Eudociou Ingerinou. Ale toto bolo len form\u00e1lne man\u017eelstvo; Eudocia zostala cis\u00e1rovou milenkou. Aj Basilovi bola poskytnut\u00e1 milenka vhodn\u00e9ho postavenia, aj ke\u010f nie jemn\u00fdch rokov. \u2026 Tak tri devy, Eudocia Ingerina, Eudocia Augusta z Dekapolisu (Michalova man\u017eelka) a Thecla Augusta, zaplnili medzi nimi dvomi \u0161tyri poz\u00edcie man\u017eeliek a mileniek cis\u00e1ra a komorn\u00edka.\u201d<\/p><br \/><br \/><div id=\"attachment_10519\" class=\"wp-caption aligncenter\" style=\"border: 1px solid #dddddd; margin: 10px auto; padding: 4px 0px 0px; font-size: 13px; vertical-align: baseline; display: block; background-color: #ffffff; text-align: center; max-width: 100%; color: #1e1e1e; font-family: Arial,Helvetica,sans-serif; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 20px; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; width: 460px;\"><br \/><br \/><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-2821\" src=\"https:\/\/filozofia.nett.to\/krestanstvo\/wp-content\/uploads\/sites\/7\/basil.jpg\" alt=\"\" width=\"600\" height=\"676\" srcset=\"https:\/\/filozofia.nett.to\/krestanstvo\/wp-content\/uploads\/sites\/7\/basil.jpg 600w, https:\/\/filozofia.nett.to\/krestanstvo\/wp-content\/uploads\/sites\/7\/basil-266x300.jpg 266w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/>\r\n<p class=\"wp-caption-text\" style=\"border-width: 0px; margin: 0px; padding: 0px 4px 5px; font-size: 11px; vertical-align: baseline; line-height: 17px;\">Obr\u00e1zok 13. Stredovek\u00e9 zobrazenie cirkevn\u00e9ho zv\u00e4zku byzantstk\u00e9ho cis\u00e1ra Basila I. a J\u00e1na z 12. alebo 13. st. Skylitzes matritensis. Vpravo k\u0148az sob\u00e1\u0161i Basila a J\u00e1na v kostole. Stoja pred otvorenou knihou (pravdepodobne Ch\u00e1lospevy, ktor\u00e9 s\u00fa \u010dasto zmie\u0148ovan\u00e9 v samotnom obrade). Na\u013eavo J\u00e1nova matka, Danelis, host\u00ed z\u00e1bavu pre nov\u00fa dvojicu. V\u0161etky postavy s\u00fa identifikovan\u00e9 menami nap\u00edsan\u00fdmi nad nimi. (Biblioteca National Madrid)<\/p><br \/><br \/><div style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline; color: #1e1e1e; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 20px; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; background-color: #eeeeee; font-family: serif;\"><br \/><br \/>Kniha Johna Boswella \u010falej hovor\u00ed: Od 14. storo\u010dia sa Z\u00e1padn\u00e1 Eur\u00f3pa chopila z\u00farivej a posadnuto-negat\u00edvnej zaujatosti vo\u010di homosexualite ako k najstra\u0161nej\u0161\u00edm hriechom. V gr\u00e9ko-kres\u0165anskom svete bola t\u00e1to zmena menej extr\u00e9mna, ale st\u00e1le evidentn\u00e1. V d\u00f4sledku toho sa stali rovnakopohlavn\u00e9 zv\u00e4zky ak\u00fdmsi legalizovan\u00edm \u201chriechu, ktor\u00fd nemohol by\u0165 pomenovan\u00fd\u201d. V 19. storo\u010d\u00ed syn\u00f3da kr\u00e1\u013ea Gr\u00e9cka zak\u00e1zala tieto obrady ako \u201ckonanie proti z\u00e1konu, proti pr\u00edrode, \u2026 proti zdrav\u00e9mu \u00fasudku, du\u0161uzni\u010duj\u00face zlo a chyba, zvl\u00e1\u0161tny a nepochopite\u013en\u00fd zv\u00e4zok, konanie proti Bohu a z\u00e1konu, in\u0161tit\u00fat mimo a celkom cudz\u00ed cirkvi\u201d. Ten obrad sa vytratil z v\u00e4\u010d\u0161iny Z\u00e1padnej Eur\u00f3py, na rozdiel od Strednej a V\u00fdchodnej Eur\u00f3py, a \u017eiadne latinsk\u00e9 verzie nepre\u017eili, hoci museli by\u0165 vykon\u00e1van\u00e9 po latin\u010dinsky v \u00cdrsku, a pravdepodobne niekedy v Taliansku.\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\">\u2026<\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\">V niektor\u00fdch regi\u00f3noch miestne autority mohli zak\u00e1za\u0165 tieto obrady, ale toto malo pravdepodobne mal\u00fd dopad na d\u00e1vny a hlboko-zau\u017e\u00edvan\u00fd kres\u0165ansk\u00fd ritu\u00e1l. Biskup z Ponzoni v strednej Dalm\u00e1cii zak\u00e1zal t\u00fato cerem\u00f3niu v roku 1620, ale viac ne\u017e storo\u010die nesk\u00f4r bol Alberto Fortis svedkom a obdivovate\u013eom tak\u00e9hoto obradu dvoch \u017eien, ktor\u00fd sa konal v kostole v Dalm\u00e1cii.<\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\">\u201cPriate\u013estvo, tak citliv\u00e9 medzi nami, \u017ee sa m\u00f4\u017ee zmeni\u0165 \u010do i len pre najmen\u0161\u00ed d\u00f4vod, trv\u00e1 ve\u013emi dlho medzi Morlakmi. Oni z neho spravili nie\u010do ako s\u00fa\u010das\u0165 svojho n\u00e1bo\u017eenstva, a formuj\u00fa tento posv\u00e4tn\u00fd zv\u00e4zok pred olt\u00e1rom. Slovansk\u00fd obrad m\u00e1 \u0161peci\u00e1lnu predp\u00edsan\u00fa modlitbu, ktor\u00fd sp\u00e1ja dve priate\u013esk\u00e9 osoby \u2013 dvoch mu\u017eov alebo dve \u017eeny \u2013 v pr\u00edtomnosti celej ob\u010diny. Ja som sa z\u00fa\u010dastnil spojenia dvoch diev\u010dat, ktor\u00e9 sa stali posetrami v kostole Perusi\u010du. \u0160\u0165astie, ktor\u00e9 svietilo v ich o\u010diach po spe\u010daten\u00ed tohoto posv\u00e4tn\u00e9ho zv\u00e4zku, demon\u0161trovalo z\u00fa\u010dastnen\u00fdm, ak\u00e1 jemnos\u0165 citu preb\u00fdva v ich du\u0161iach, nepo\u0161kvrnen\u00fdch \u2013 alebo, aby som bol presnej\u0161\u00ed, neskazen\u00fdch spolo\u010dnos\u0165ou, ktor\u00fa my naz\u00fdvame \u2018civilizovanou\u2019.\u201d<\/p><br \/><br \/><p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline; color: #1e1e1e; font-family: Arial,Helvetica,sans-serif; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 20px; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; background-color: #ffffff;\">Nasleduje Sinajsk\u00fd Euchologion [11. \u2013 12. st.] [starosloven\u010dina] Text poch\u00e1dza z Maced\u00f3nska, ale nap\u00edsan\u00fd je v starosloven\u010dine, s hlaholsk\u00fdmi p\u00edsmenami. Text publikoval Rajko Nahtigal, <em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">Euchologium Sinaiticum<\/em>. Starocekrvenoslovanski Glagolski Spomenik, Slovenska Akademija Znanosti in Umetnosti v Ljubljani. Filosofsko-Filolo\u0161ko-Histori\u010dni Razred, 1 (1941). Preklad\u00e1m z angli\u010dtiny do sloven\u010diny. Ospravedl\u0148te kvalitu, ale v cirkevnom n\u00e1zvoslov\u00ed sa a\u017e tak nevyzn\u00e1m. Je jasn\u00e9, \u017ee sa nebudem doslovne zhodova\u0165 s Bibliou. Na to by bolo treba pas\u00e1\u017ee citovan\u00e9 z Biblie presne odp\u00edsa\u0165.<\/p><br \/><br \/><div style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline; color: #1e1e1e; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 20px; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; background-color: #eeeeee; font-family: serif;\"><br \/><br \/><strong style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">Modlitba za bratotvorenie (zv\u00e4zok dvoch mu\u017eov)<\/strong>\r\n<em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">Umiestniac ich pred olt\u00e1r, dekan povie t\u00fato dekansk\u00fa modlitbu:<\/em>\r\nV pokoji sa modl\u00edme k P\u00e1novi.\r\nPre nebesk\u00fd pokoj.\r\nPre pokoj v\u0161etk\u00fdch.\r\nPre ich spojenie do zv\u00e4zku \u013e\u00fabenia a \u017eivota, modlime sa k P\u00e1novi.\r\nPre t\u00fdchto slu\u017eobn\u00edkov Bo\u017e\u00edch, _______ a _______, a pre ich zv\u00e4zok v Kristovi, modlime sa k P\u00e1novi.\r\nAby P\u00e1n, n\u00e1\u0161 Boh, spojil ich v dokonalej \u013e\u00fabosti a nerozlu\u010dnom \u017eivote, modlime sa k P\u00e1novi.\r\nAby im bola zaru\u010den\u00e1 zdr\u017eanlivos\u0165 a \u00faprimn\u00e1 \u013e\u00fabos\u0165, modlime sa k P\u00e1novi.\r\nPre posv\u00e4ten\u00fd dar drahocenn\u00e9ho tela a krvi Je\u017ei\u0161a Krista, ktor\u00fa by mali obdr\u017ea\u0165 bez hriechu a vydr\u017ea\u0165 v zv\u00e4zku bez z\u00e1visti, modlime sa k P\u00e1novi.\r\nAby im a n\u00e1m boli zaru\u010den\u00e9 v\u0161etky veci potrebn\u00e9 k sp\u00e1se, modlime sa k P\u00e1novi.\r\nAby oni a my sme boli ochr\u00e1nen\u00ed od utrpenia, nebezpe\u010dia a potreby.\r\nOchra\u0148uj, ochr\u00e1\u0148.\r\nNajsv\u00e4tej\u0161\u00ed, naj\u010distej\u0161\u00ed.\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\">ii.\r\n<strong style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">Modlitba za rovnakopohlavn\u00fd zv\u00e4zok.<\/strong>\r\n\u00d3, n\u00e1\u0161 P\u00e1n Boh, ktor\u00fd n\u00e1m dopraje, \u010do \u017eiadame pre na\u0161u sp\u00e1su, ktor\u00fd n\u00e1m prik\u00e1zal milova\u0165 sa navz\u00e1jom a odpusti\u0165 si navz\u00e1jom na\u0161e hriechy, po\u017eehnaj, P\u00e1n, hospodin dobra, milovn\u00edk \u013eudstva, t\u00fdchto dvoch slu\u017eobn\u00edkov Tvojich, ktor\u00ed sa miluj\u00fa navz\u00e1jom s \u013e\u00fabos\u0165ou ducha a pri\u0161li do sv\u00e4t\u00e9ho chr\u00e1mu so \u017eelan\u00edm obdr\u017ea\u0165 Tvoje posv\u00e4tenie a po\u017eehnanie; dopraj im neboj\u00e1cnu vieru a \u00faprimn\u00fa \u013e\u00fabos\u0165, a rovnako ako si Ty dal Tvoj\u00edm sv\u00e4t\u00fdm u\u010den\u00edkom a apo\u0161tolom Tvoj pokoj a l\u00e1sku, dopraj ich tie\u017e im, Kristus, n\u00e1\u0161 Boh, daj\u00fac im v\u0161etky tie veci, ktor\u00e9 s\u00fa nevyhnutn\u00e9 pre sp\u00e1su a ve\u010dn\u00fd \u017eivot.\r\n(<em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">Zvolanie<\/em>) Lebo Ty si svetlo pravdy a ve\u010dn\u00e9ho \u017eivota, a Tebe d\u00e1vame sl\u00e1vu a chv\u00e1lu, Otec a Syn a [Sv\u00e4t\u00fd Duch].<\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\">iii.\r\n<em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">Potom sa modl\u00ed dekan:<\/em>\r\nSly\u0161me m\u00fadros\u0165 sv\u00e4t\u00e9ho evanjelia.<\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\"><em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">K\u0148az \u010d\u00edta z J\u00e1na [17:1, 18-26]:<\/em>\r\nJe\u017ei\u0161 pozdvihol o\u010di na svojich u\u010den\u00edkov a povedal, \u201cOt\u010de, \u2026\r\nAko si Ty poslal m\u0148a na tento svet, rovnako ja som tie\u017e poslal ich na tento svet.\r\nA pre nich sam\u00fdch ja posv\u00e4cujem seba, aby oni tie\u017e mohli by\u0165 posv\u00e4ten\u00ed cez pravdu.\r\nNemodl\u00edm sa len za t\u00fdchto samotn\u00fdch, ale tie\u017e pre t\u00fdch, ktor\u00ed uveria vo m\u0148a cez ich slovo;\r\n\u017ee oni v\u0161etci m\u00f4\u017eu by\u0165 jeden; ako Ty, Ot\u010de, si vo mne, a ja v Tebe, \u017ee oni tie\u017e m\u00f4\u017eu by\u0165 v n\u00e1s: \u017ee svet m\u00f4\u017ee veri\u0165, \u017ee Ty si ma poslal.\r\nA sl\u00e1vu, ktor\u00fa si mi dal, som dal im; \u017ee oni m\u00f4\u017eu by\u0165 jeden, rovnako ako my sme jeden:\r\nJa v nich, a Ty vo mne, \u017ee oni m\u00f4\u017eu by\u0165 uroben\u00ed dokonale v jednom; a \u017ee svet m\u00f4\u017ee vedie\u0165, \u017ee Ty si ma poslal, a miloval ich, ako si miloval m\u0148a.\r\nOt\u010de, chcem, aby oni tie\u017e, ktor\u00fdch Ty si mi dal, boli so mnou, kde ja som;\r\naby mohli vidie\u0165 moju sl\u00e1vu, ktor\u00fa si Ty dal mne: lebo Ty si ma miloval pred stvoren\u00edm sveta.\r\n\u00d3, spravodliv\u00fd Ot\u010de, svet \u0164a nepoznal: ale ja som \u0164a poznal, a t\u00edto vedia, \u017ee Ty si ma poslal.\r\nA ja som im zvestoval Tvoje meno, a budem ho zvestova\u0165: aby l\u00e1ska, ktorou si Ty ma miloval, mohla by\u0165 v nich a ja v nich.\u201d<\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\"><em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">M\u00e1 sa to n\u00e1js\u0165 na siedmu nede\u013eu po Ve\u013ekej Noci. A ke\u010f k\u0148az kon\u010d\u00ed evanjelium, dekan hlahol\u00ed dekansk\u00fa modlitbu.<\/em><\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\">iv.\r\n<em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">K\u0148az sprav\u00ed modlitbu pred stolom:<\/em>\r\nP\u00e1n Boh v\u0161emoh\u00faci, ktor\u00fd si stvoril \u013eud\u00ed na Tvoj obraz a pod\u013ea Tvojej chuti a dal im ve\u010dn\u00fd \u017eivot, ktor\u00fdch te\u0161ilo, \u017ee Tvoji sv\u00e4t\u00ed a sl\u00e1vni apo\u0161toli Peter a Pavol, a Filip a Bartolomej, boli spojen\u00ed spolu nie prostredn\u00edctvom krvi, ale vernos\u0165ou a l\u00e1skou, ktor\u00ed pova\u017eovali za potrebn\u00e9 sa stretn\u00fa\u0165, aby sv\u00e4t\u00ed mu\u010den\u00edci Serge a Bacchus mohli by\u0165 spojen\u00ed spolu, po\u017eehnaj tie\u017e t\u00fdchto Tvojich slu\u017eobn\u00edkov, _______ a _______, spojen\u00fdch spolu nie p\u00f4rodom, ale vierou a l\u00e1skou. Dopraj im, aby sa \u013e\u00fabili navz\u00e1jom, nech pokra\u010duj\u00fa bez z\u00e1visti a bez poku\u0161enia po v\u0161etky dni ich \u017eivotov, prostredn\u00edctvom sily Tvojho Sv\u00e4t\u00e9ho Ducha a modlitieb Sv\u00e4tej Matky Boha a v\u0161etk\u00fdch Tvoj\u00edch sv\u00e4t\u00fdch, ktor\u00ed \u0164a velebili po\u010das vekov.\r\n(<em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">Zvolanie<\/em>) Lebo Tvoja je moc a Tvoje je kr\u00e1\u013eovstvo, Tvoja je sila [a sl\u00e1va. V mene Otca, Syna a Ducha Sv\u00e4t\u00e9ho, teraz a nav\u017edy. Amen.]<\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\">v.\r\n<em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">K\u0148az zv\u00fd\u0161i hlas a modl\u00ed sa:<\/em> Pokoj v\u0161etk\u00fdm.\r\n<em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">Dekan:<\/em> Milujme sa navz\u00e1jom.\r\n<em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">Potom k\u0148az pobozk\u00e1 p\u00e1r a oni seba navz\u00e1jom. Potom sa dekan modl\u00ed:<\/em> Poklo\u0148me na\u0161e hlavy pred P\u00e1nom.<\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\">vi.\r\n<em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">A k\u0148az povie svoju modlitbu potichu:<\/em>\r\n\u00d3 Pane, n\u00e1\u0161 Boh, Ty si p\u00f4vodca l\u00e1sky, vl\u00e1dca mieru a spasite\u013e v\u0161etk\u00fdch, daj na n\u00e1s Tvoju l\u00e1sku, naplnenie z\u00e1kona, a dopraj n\u00e1m, aby sme mysleli na to, \u010do je od Je\u017ei\u0161a, Tvojho Syna, n\u00e1\u0161ho P\u00e1na. Daj n\u00e1m obdr\u017ea\u0165 jeden druh\u00e9ho s \u013e\u00fabos\u0165ou, ako Tvoj jedin\u00fd syn obdr\u017eal n\u00e1s, a dopraj n\u00e1m, aby sme sl\u00fa\u017eili jeden druh\u00e9mu v l\u00e1ske a najsrde\u010dnej\u0161ie naplnili z\u00e1kon Krista.\r\n(<em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">Zvolanie<\/em>) Lebo Tvoja je sl\u00e1va a moc, Ot\u010de, Syn [a Sv\u00e4t\u00fd Duch].<\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\">vii.\r\n<em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">A potom sa k\u0148az modl\u00ed, zdvihaj\u00fac ramen\u00e1:<\/em>\r\nA dopraj n\u00e1m, \u00f3 Pane, pravdivo Ti sl\u00fa\u017ei\u0165.\r\n<em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">\u013dudia:<\/em> N\u00e1\u0161 otec, [ktor\u00fd si na nebesiach, posv\u00e4ten\u00e9 bu\u010f Tvoje meno, pr\u00ed\u010f kr\u00e1\u013eovstvo Tvoje, ako na Zemi, tak i na nebesiach, daj n\u00e1m chlieb ka\u017edodenn\u00fd, a odpus\u0165 n\u00e1m na\u0161e hriechy, ako i my odp\u00fa\u0161\u0165ame na\u0161im vinn\u00edkom. A neuve\u010f n\u00e1s do poku\u0161enia, ale ochr\u00e1\u0148 n\u00e1s od zl\u00e9ho. Amen.]\r\n<em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">(Do konca.)\r\n(<\/em><em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">Zvolanie<\/em>) Lebo Tvoje je kr\u00e1\u013eovstvo, moc a [sl\u00e1va].<\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\">viii.\r\n<em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">A potom dekan povie:<\/em>\r\nUzrite sv\u00e4tos\u0165 pre sv\u00e4tos\u0165.\r\n<em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">A k\u0148az, zdv\u00edhaj\u00fac baldach\u00fdn nad olt\u00e1rom, povie:<\/em>\r\nUzrite posv\u00e4ten\u00fa sv\u00e4tos\u0165 sv\u00e4t\u00fdch.\r\n<em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">\u013dud:<\/em> Ty jedin\u00fd si sv\u00e4t\u00fd, \u00f3 Pane, Je\u017ei\u0161 Kristus.\r\n<em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">A d\u00e1 prij\u00edmanie obom.<\/em><\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\">ix.\r\n<em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">A po prij\u00edman\u00ed k\u0148az zoberie star\u0161ieho zo zobrat\u00fdch a ten star\u0161\u00ed vezme mlad\u0161ieho za ruku a k\u0148az, ved\u00fac ich oboch, spieva \u00f4smy t\u00f3n D\u00e1vida.<\/em>\r\nPane, [ve\u010f ma] v [Tvojej] pravde.\r\nOto\u010d sa op\u00e4\u0165, Ty, Bo\u017ee host\u00ed, pozri sa z nebies, uzri a nav\u0161t\u00edv tento vini\u010d; A miesto vinohradu, kde ho Tvoja pravica zasadila\u2026.\r\n<em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">(Ver\u0161)<\/em> Po\u017eehnan\u00fd je \u010dlovek, ktor\u00fd sa b\u00e1l Boha, ktor\u00fd sa ve\u013emi pote\u0161il v jeho pr\u00edkazoch.\r\nPane, Pane, pozri sa dolu z Nebies.\r\n<em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">(Ver\u0161)<\/em> Usly\u0161, \u00f3 Pastier Izraela, Ty, ktor\u00fd vedie\u0161 [Jozefa ako dobytok];<\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\">x.\r\n<em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">(Ver\u0161)<\/em> [Uzri,] ak\u00e9 dobr\u00e9 a ako pote\u0161uj\u00face to je [pre bratov b\u00fdva\u0165 spolu v zv\u00e4zku.\r\nJe to ako vz\u00e1cna mas\u0165 na hlavu, ktor\u00e1 stiekla dolu na bradu, dokonca \u00c1ronovu bradu: ktor\u00e1 zi\u0161la dolu na suk\u0148u jeho odevu;\r\nAko rosa Hermonu, a ako rosa, ktor\u00e1 zost\u00fapila z hory Sinaju: lebo tam P\u00e1n prik\u00e1zal po\u017eehnanie, dokonca \u017eivot naveky.]<\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\"><em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">A tak spievaj\u00fac tento cel\u00fd \u017ealm, ver\u0161 po ver\u0161i, a\u017e do konca, oni pridaj\u00fa tento ver\u0161:<\/em>\r\nPane, Pane, pozri sa nadol z Nebies\u2026.<\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\">xi.\r\n<em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">Potom oni zaspievaj\u00fa chv\u00e1lospev mu\u010den\u00edkov, nasleduj\u00fac t\u00f3n.<\/em><\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\">xii.\r\n<em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">A potom:<\/em> Sl\u00e1va bu\u010f Otcovi a Synovi: a Sv\u00e4t\u00e9mu Duchu. Ako to bolo na po\u010diatku, je teraz, a bude naveky: svet bez konca. Amen.<\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\">xiii.\r\n<em style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline;\">A chv\u00e1lospev Matke Boha.<\/em><\/p><br \/><br \/><p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline; color: #1e1e1e; font-family: Arial,Helvetica,sans-serif; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 20px; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; background-color: #ffffff;\">Existuje aj text v srb\u010dine z 1. pol. 14. st..<\/p><br \/><br \/><h3 style=\"border-width: 0px; margin: 0px 0px 16px; padding: 0px; font-size: 20px; vertical-align: baseline; font-weight: normal; line-height: 20px; color: #1e1e1e; font-family: Arial,Helvetica,sans-serif; font-style: normal; font-variant: normal; letter-spacing: normal; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; background-color: #ffffff;\"><span class=\"ez-toc-section\" id=\"Kto_boli_Serge_a_Bacchus\"><\/span>Kto boli Serge a Bacchus?<span class=\"ez-toc-section-end\"><\/span><\/h3>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline; color: #1e1e1e; font-family: Arial,Helvetica,sans-serif; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 20px; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; background-color: #ffffff;\">Serge a Bacchus boli dvaja r\u00edmski vojaci vysok\u00fdch hodnost\u00ed na konci 3. a na za\u010diatku 4. storo\u010dia, ktor\u00ed sa te\u0161ili tak\u00e9mu bl\u00edzkemu priate\u013estvu s cis\u00e1rom Maximili\u00e1nom, \u017ee mohli ma\u0165 priate\u013ea ustanoven\u00e9ho za guvern\u00e9ra provincie. Tie\u017e boli kres\u0165ania, zjednoten\u00ed vo svojej vz\u00e1jomnej l\u00e1ske sp\u00f4sobom, ktor\u00fd pripom\u00ednal kres\u0165ansk\u00fa heterosexu\u00e1lnu zosob\u00e1\u0161en\u00fa dvojicu.<\/p><br \/><br \/><div style=\"border-width: 0px; margin: 0px; padding: 0px; font-size: 13px; vertical-align: baseline; color: #1e1e1e; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 20px; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; background-color: #eeeeee; font-family: serif;\"><br \/><br \/>Bolo to vtedy, ke\u010f Serge a Bacchus, ako hviezdy \u017eiariace radostne na Zem vy\u017earovali svetlo viery v Je\u017ei\u0161a Krista, za\u010dali o\u010darova\u0165 pal\u00e1c.\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\">S\u00fac ako jeden vo svojej l\u00e1ske ku Kristovi, boli tie\u017e nerozdielni jeden od druh\u00e9ho v arm\u00e1de sveta, spojen\u00ed nie sp\u00f4sobom povahy, ale cez vieru, v\u017edy spievaj\u00fac a hovoriac, \u201cUzri, ak\u00e9 dobr\u00e9 a ak\u00e9 radostn\u00e9 to je pre bratov preb\u00fdva\u0165 v jednote!\u201d<\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\">Po \u010dase, vskutku, vyprovokovali z\u00e1vis\u0165 u t\u00fdch menej ob\u013e\u00faben\u00fdch. Najhor\u0161\u00ed nepriatelia ich udali za to, \u017ee boli kres\u0165ania, \u010do vyvolalo hnev cis\u00e1ra. Prik\u00e1zal im obetova\u0165 jeho modl\u00e1m. Odmietli.<\/p><br \/><br \/><blockquote style=\"border-width: 0px 0px 0px 3px; border-left: 3px solid #cadae7; margin: 20px; padding: 0px 0px 0px 9px; font-size: 13px; vertical-align: baseline; quotes: none; color: #666666; font-style: italic;\">\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\">Ihne\u010f cis\u00e1r prik\u00e1zal, aby im odrezali opasky, tuniky a v\u0161etky vojensk\u00e9 hodnosti, zlat\u00e9 n\u00e1hrdeln\u00edky boli vzat\u00e9 z ich hrdiel, a obliekli ich do \u017eensk\u00fdch \u0161iat; takto boli veden\u00ed cez stred mesta k pal\u00e1cu, nosiac \u0165a\u017ek\u00e9 re\u0165aze okolo ich krkov.<\/p>\r\n<\/blockquote>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\">Bacchusa ubi\u010dovali na smr\u0165 tak\u00fdm sp\u00f4sobom, \u017ee t\u00ed, \u010do bi\u010dovali, boli po akte unaven\u00ed. Serge bol uv\u00e4znen\u00fd.<\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\">Vlad\u00e1r, frustrovan\u00fd svojou por\u00e1\u017ekou, prik\u00e1zal, aby Bacchus nebol pochovan\u00fd, ale hoden\u00fd za t\u00e1borom ako m\u00e4so pre psy, div\u00fa zver a vt\u00e1ky. Potom sa zdvihol a odi\u0161iel. Ke\u010f bolo telo pohoden\u00e9 ne\u010faleko t\u00e1bora, z\u00e1stup divej zvery sa okolo neho zoskupil. Vt\u00e1ky, letiace vo vzduchu, nedovolili krvila\u010dn\u00fdm \u0161elm\u00e1m sa ho dotkn\u00fa\u0165 a dr\u017eali str\u00e1\u017e po\u010das noci.<\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\">Medzi\u010dasom po\u017eehnan\u00fd Serge, hlboko deprimovan\u00fd a so zlomen\u00fdm srdcom zo straty Bacchusa, nariekal a plakal, \u201cNie dlh\u0161ie, bratu a spolubojovn\u00edk, budeme my spolu spieva\u0165, \u2018Uzri, ak\u00e9 dobr\u00e9 a ak\u00e9 radostn\u00e9 to je pre bratov preb\u00fdva\u0165 v jednote!\u2019 Si odo m\u0148a osloboden\u00fd a odi\u0161iel si do neba, nechaj\u00fac ma tu sam\u00e9ho na Zemi, teraz som len jeden, bez pohodlia.\u201d<\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\">Po tom, ako povedal tieto veci, tej istej noci po\u017eehnan\u00fd Bacchus sa zrazu objavil pred jeho tv\u00e1rou takou \u017eiarivou ako u anjela, maj\u00fac oble\u010den\u00fa vojensk\u00fa uniformu, a hovoril s n\u00edm. \u201cPre\u010do pla\u010de\u0161 a tr\u00fachli\u0161, bratu? Ak som bol od teba odobrat\u00fd s telom, st\u00e1le som s tebou v zv\u00e4zku, spievaj\u00fac a recituj\u00fac, \u2018Pobe\u017e\u00edm po ceste prik\u00e1zan\u00ed, ke\u010f ty zv\u00e4\u010d\u0161\u00ed\u0161 moje srdce.\u2019<\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\">Popn\u00e1h\u013eaj sa potom, s\u00e1m, bratu, cez n\u00e1dhern\u00fa a dokonal\u00fa spove\u010f, aby si sa oddal a z\u00edskal m\u0148a, ke\u010f ukon\u010d\u00ed\u0161 cestu. Lebo koruna spravodlivosti pre m\u0148a m\u00e1 by\u0165 s tebou.\u201d<\/p>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline;\">Na druh\u00fd de\u0148 bol Serge prin\u00faten\u00fd be\u017ea\u0165 takmer 10 m\u00ed\u013e v top\u00e1nkach s klincami smeruj\u00facimi do chodidiel. Antiochus jazdil ved\u013ea neho v ko\u010di. Po\u010das noci sa jeho chodidl\u00e1 zahojili, \u010do Antiochus pova\u017eoval za \u010darodejn\u00edctvo, ke\u010f na \u010fal\u0161\u00ed de\u0148 uvidel, \u017ee Serge nem\u00e1 probl\u00e9m chodi\u0165. Prin\u00fatil Serga be\u017ea\u0165 \u010fal\u0161\u00edch 9 m\u00ed\u013e v t\u00fdch ist\u00fdch krut\u00fdch top\u00e1nkach, a ke\u010f ho toto neodradilo, prik\u00e1zal ho popravi\u0165.<\/p><br \/><br \/><div id=\"attachment_10518\" class=\"wp-caption aligncenter\" style=\"border: 1px solid #dddddd; margin: 10px auto; padding: 4px 0px 0px; font-size: 13px; vertical-align: baseline; display: block; background-color: #ffffff; text-align: center; max-width: 100%; color: #1e1e1e; font-family: Arial,Helvetica,sans-serif; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 20px; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; width: 460px;\"><br \/><br \/><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-2822\" src=\"https:\/\/filozofia.nett.to\/krestanstvo\/wp-content\/uploads\/sites\/7\/serge-bacchus.jpg\" alt=\"\" width=\"600\" height=\"666\" srcset=\"https:\/\/filozofia.nett.to\/krestanstvo\/wp-content\/uploads\/sites\/7\/serge-bacchus.jpg 600w, https:\/\/filozofia.nett.to\/krestanstvo\/wp-content\/uploads\/sites\/7\/serge-bacchus-270x300.jpg 270w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/>\r\n<p class=\"wp-caption-text\" style=\"border-width: 0px; margin: 0px; padding: 0px 4px 5px; font-size: 11px; vertical-align: baseline; line-height: 17px;\">Obr\u00e1zok 5. Ikona zo 7. storo\u010dia Sv\u00e4t\u00fdch Serga a Bacchusa, ktor\u00ed nosia zlat\u00e9 n\u00e1hrdeln\u00edky tradi\u010dne s nimi sp\u00e1jan\u00e9 a pri nich je zobrazen\u00fd Kristus v tradi\u010dnej r\u00edmskej polohe pronuba\/-us (\u201cmatron cti\u201d alebo \u201cdru\u017eba\u201d, \u010dasto bo\u017estvo), dohliadaj\u00fac na sob\u00e1\u0161 mu\u017ea a \u017eeny. P\u00f4vodne z kl\u00e1\u0161tora Sv. Katar\u00edny na hore Sinai, teraz ulo\u017een\u00e9 v kyjevskom m\u00fazeu v\u00fdchodn\u00fdch a z\u00e1padn\u00fdch umen\u00ed.<\/p><br \/><br \/><h3 style=\"border-width: 0px; margin: 0px 0px 16px; padding: 0px; font-size: 20px; vertical-align: baseline; font-weight: normal; line-height: 20px; color: #1e1e1e; font-family: Arial,Helvetica,sans-serif; font-style: normal; font-variant: normal; letter-spacing: normal; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; background-color: #ffffff;\"><span class=\"ez-toc-section\" id=\"Zaver\"><\/span>Z\u00e1ver<span class=\"ez-toc-section-end\"><\/span><\/h3>\r\n<p style=\"border-width: 0px; margin: 0px 0px 20px; padding: 0px; font-size: 13px; vertical-align: baseline; color: #1e1e1e; font-family: Arial,Helvetica,sans-serif; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 20px; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; background-color: #ffffff;\">V\u017edy som si myslela, \u017ee kres\u0165ansk\u00e9 odmietanie zv\u00e4zkov medzi osobami rovnak\u00e9ho pohlavia, je dielom Satana a zl\u00e9ho ducha. Ako som tu pr\u00e1ve uk\u00e1zala, zv\u00e4zky os\u00f4b rovnak\u00e9ho poklavia ur\u010dite poznal aj Cyril s Metodom. Mo\u017eno boli praktizovan\u00e9 aj na na\u0161om \u00fazem\u00ed za Sv\u00e4toplukovej vl\u00e1dy. Ne\u010dudovala by som sa. Kres\u0165anstvo sa pokrivilo a\u017e nesk\u00f4r, ke\u010f tak ve\u013emi zbohatlo, \u017ee potrebovalo poh\u013eady od svojich nakradnut\u00fdch pe\u0148az\u00ed nasmerova\u0165 niekam inam \u2013 zl\u00edzli si to homosexu\u00e1li. Homosexu\u00e1li teda dodnes platia za nakradnut\u00e9 kres\u0165ansk\u00e9 bohatstvo. M\u00fadry \u010dlovek ch\u00e1pe tento podvod a dobr\u00fd \u010dlovek sa prid\u00e1 na stranu dobra a z\u00e1kladnej pravdy.<\/p><\/p>","protected":false},"excerpt":{"rendered":"To \u017ee v minulosti v Katol\u00edckej cirkvi boli cirkevn\u00e9 sob\u00e1\u0161e, na to\r\nexistuj\u00fa aj seri\u00f3zne vedeck\u00e9 akademick\u00e9 pr\u00e1ce, ktor\u00e9 si m\u00f4\u017eete ka\u017ed\u00fd\r\ndoh\u013eada\u0165 v angli\u010dtine. Katol\u00edci nepoznaj\u00fa svoju vlastn\u00fa hist\u00f3riu. Alternat\u00edvne m\u00e9dia vym\u00fdvaj\u00fa\r\nmozgy. Oh\u00e1\u0148a\u0165 sa pojmom tradi\u010dn\u00e9 hodnoty nem\u00e1 \u017eiaden v\u00fdznam, preto\u017ee v\r\nminulosti boli v Katol\u00edckej cirkvi tradi\u010dn\u00e9 aj homosexu\u00e1lne sob\u00e1\u0161e,\r\nktor\u00e9 boli in\u0161pirovan\u00e9 e\u0161te pred-kres\u0165anskou kult\u00farou v Eur\u00f3pe","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-2098","post","type-post","status-publish","format-standard","hentry","category-krestanstvo"],"_links":{"self":[{"href":"https:\/\/filozofia.nett.to\/krestanstvo\/wp-json\/wp\/v2\/posts\/2098","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/filozofia.nett.to\/krestanstvo\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/filozofia.nett.to\/krestanstvo\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/filozofia.nett.to\/krestanstvo\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/filozofia.nett.to\/krestanstvo\/wp-json\/wp\/v2\/comments?post=2098"}],"version-history":[{"count":0,"href":"https:\/\/filozofia.nett.to\/krestanstvo\/wp-json\/wp\/v2\/posts\/2098\/revisions"}],"wp:attachment":[{"href":"https:\/\/filozofia.nett.to\/krestanstvo\/wp-json\/wp\/v2\/media?parent=2098"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/filozofia.nett.to\/krestanstvo\/wp-json\/wp\/v2\/categories?post=2098"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/filozofia.nett.to\/krestanstvo\/wp-json\/wp\/v2\/tags?post=2098"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}