{"id":2054,"date":"2016-03-08T12:43:05","date_gmt":"2016-03-08T11:43:05","guid":{"rendered":"https:\/\/filozofia.nett.to\/krestanstvo\/2016\/03\/08\/maria-a-pohansky-povod-jej-panenstva\/"},"modified":"2026-01-28T00:47:43","modified_gmt":"2026-01-27T23:47:43","slug":"maria-a-pohansky-povod-jej-panenstva","status":"publish","type":"post","link":"https:\/\/filozofia.nett.to\/krestanstvo\/sk\/maria-a-pohansky-povod-jej-panenstva\/","title":{"rendered":"M\u00e1ria a pohansk\u00fd p\u00f4vod jej panenstva"},"content":{"rendered":"<p>Odborn\u00edci na Gr\u00e9cku a R\u00edmsku mytol\u00f3giu potvrzuj\u00fa, \u017ee panensk\u00e9 po\u010datie nie je \u017eiadna novinka, pohania v to verili u\u017e d\u00e1vno pred kres\u0165anstvom: bohy\u0148a panensky po\u010dala svojho syna boha. Panensk\u00e9 po\u010datie poch\u00e1dza u\u017e z Gr\u00e9ckej \u010di R\u00edmskej mytol\u00f3gie.<br \/> Veriaci v rannej cirkvi, nako\u013eko im e\u0161te zostalo mnoho pohansk\u00e9ho povedomia, rozm\u00fd\u0161\u013eali nasledovnou pohanskou logikou: Ke\u010f m\u00e1 boh Je\u017ei\u0161 Otca, tak mus\u00ed ma\u0165 aj Matku bohy\u0148u. Bezpochyby bola M\u00e1ria uctievan\u00e1 v rannom kres\u0165anstve ako plnohodnotn\u00e1 bohy\u0148a, preto\u017ee pohansk\u00e1 trad\u00edcia medzi kres\u0165anmi zostala e\u0161te ve\u013emi dlho. A hoci si s\u00fa\u010dasn\u00e1 Katol\u00edcka a Pravosl\u00e1vna cirkev priamo nepriznaj\u00fa, \u017ee M\u00e1ria je bohy\u0148a, v skuto\u010dnosti sa k nej spr\u00e1vaj\u00fa ako k bohyni: je zo v\u0161etk\u00fdch sv\u00e4t\u00fdch najviac uctievan\u00e1 a najviac sa k nej modlia, modlia sa k nej ru\u017eenec, existuje k nej ve\u013ea chv\u00e1lospevov, niektor\u00ed veriaci typu Antona Seleck\u00e9ho ju pova\u017euj\u00fa doslova za bohy\u0148u aj dodnes.<\/p>\n<p>Zauj\u00edmav\u00e9 fakty<\/p>\n<p><strong><a><a href=\"https:\/\/en.wikipedia.org\/wiki\/Virgin_birth_of_Jesus\" target=\"_blank\" rel=\"noopener\">https:\/\/en.wikipedia.org\/wiki\/Virgin_birth_of_Jesus<\/a><\/a><\/strong><\/p>\n<p><em>As part of the conflicts between Christians and other groups during the 1st and 2nd centuries, statements were made by both Jews and <a class=\"mw-redirect\" title=\"Pagan\" href=\"https:\/\/en.wikipedia.org\/wiki\/Pagan\" target=\"_blank\" rel=\"noopener\">pagans<\/a> criticizing the Christian virgin birth narratives.<sup id=\"cite_ref-Rome44_81-0\" class=\"reference\"><a href=\"https:\/\/en.wikipedia.org\/wiki\/Virgin_birth_of_Jesus#cite_note-Rome44-81\" target=\"_blank\" rel=\"noopener\">[81]<\/a><\/sup> <a title=\"Early Christianity\" href=\"https:\/\/en.wikipedia.org\/wiki\/Early_Christianity\" target=\"_blank\" rel=\"noopener\">Early Christian<\/a>, <a title=\"Justin Martyr\" href=\"https:\/\/en.wikipedia.org\/wiki\/Justin_Martyr\" target=\"_blank\" rel=\"noopener\">Justin Martyr<\/a>, countered these arguments in <a class=\"mw-redirect\" title=\"The First Apology of Justin\" href=\"https:\/\/en.wikipedia.org\/wiki\/The_First_Apology_of_Justin\" target=\"_blank\" rel=\"noopener\">The First Apology of Justin<\/a>, and in <a class=\"mw-redirect\" title=\"Dialog with Trypho\" href=\"https:\/\/en.wikipedia.org\/wiki\/Dialog_with_Trypho\" target=\"_blank\" rel=\"noopener\">Dialog with Trypho<\/a>.<sup id=\"cite_ref-Brom271_82-0\" class=\"reference\"><a href=\"https:\/\/en.wikipedia.org\/wiki\/Virgin_birth_of_Jesus#cite_note-Brom271-82\" target=\"_blank\" rel=\"noopener\">[82]<\/a><\/sup> Perhaps intending to make Jesus&#8217; virgin birth more palatable to non-Christians, Justin argued that &#8220;the extraordinary birth of Jesus is something that He has in common with <a title=\"Perseus\" href=\"https:\/\/en.wikipedia.org\/wiki\/Perseus\" target=\"_blank\" rel=\"noopener\">Perseus<\/a>&#8220;. However, Justin also says that such pagan stories were given them by Satan, and the stories were not really virgin births.<sup id=\"cite_ref-83\" class=\"reference\"><a href=\"https:\/\/en.wikipedia.org\/wiki\/Virgin_birth_of_Jesus#cite_note-83\" target=\"_blank\" rel=\"noopener\">[83]<\/a><\/sup><\/em><\/p>\n<p><em>In the 2nd century, <a title=\"Celsus\" href=\"https:\/\/en.wikipedia.org\/wiki\/Celsus\" target=\"_blank\" rel=\"noopener\">Celsus<\/a>, a pagan anti-Christian Greek philosopher wrote that Jesus&#8217;s father was a Roman soldier named <a title=\"Tiberius Iulius Abdes Pantera\" href=\"https:\/\/en.wikipedia.org\/wiki\/Tiberius_Iulius_Abdes_Pantera\" target=\"_blank\" rel=\"noopener\">Pantera<\/a>. The views of Celsus drew responses from <a title=\"Origen\" href=\"https:\/\/en.wikipedia.org\/wiki\/Origen\" target=\"_blank\" rel=\"noopener\">Origen<\/a> who considered it a fabricated story.<sup id=\"cite_ref-62\" class=\"reference\"><a href=\"https:\/\/en.wikipedia.org\/wiki\/Virgin_birth_of_Jesus#cite_note-62\" target=\"_blank\" rel=\"noopener\">[62]<\/a><\/sup><sup id=\"cite_ref-63\" class=\"reference\"><a href=\"https:\/\/en.wikipedia.org\/wiki\/Virgin_birth_of_Jesus#cite_note-63\" target=\"_blank\" rel=\"noopener\">[63]<\/a><\/sup> <a title=\"Raymond E. Brown\" href=\"https:\/\/en.wikipedia.org\/wiki\/Raymond_E._Brown\" target=\"_blank\" rel=\"noopener\">Raymond E. Brown<\/a> states that the story of Pantera is a fanciful explanation of the birth of Jesus which includes very little historical evidence.<sup id=\"cite_ref-64\" class=\"reference\"><a href=\"https:\/\/en.wikipedia.org\/wiki\/Virgin_birth_of_Jesus#cite_note-64\" target=\"_blank\" rel=\"noopener\">[64]<\/a><\/sup><\/em><\/p>","protected":false},"excerpt":{"rendered":"Odborn\u00edci na Gr\u00e9cku a R\u00edmsku mytol\u00f3giu potvrzuj\u00fa, \u017ee panensk\u00e9 po\u010datie nie je \u017eiadna novinka, pohania v to verili u\u017e d\u00e1vno pred kres\u0165anstvom: bohy\u0148a panensky po\u010dala svojho syna boha. Panensk\u00e9 po\u010datie poch\u00e1dza u\u017e z Gr\u00e9ckej \u010di R\u00edmskej mytol\u00f3gie.","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-2054","post","type-post","status-publish","format-standard","hentry","category-krestanstvo"],"_links":{"self":[{"href":"https:\/\/filozofia.nett.to\/krestanstvo\/wp-json\/wp\/v2\/posts\/2054","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/filozofia.nett.to\/krestanstvo\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/filozofia.nett.to\/krestanstvo\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/filozofia.nett.to\/krestanstvo\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/filozofia.nett.to\/krestanstvo\/wp-json\/wp\/v2\/comments?post=2054"}],"version-history":[{"count":0,"href":"https:\/\/filozofia.nett.to\/krestanstvo\/wp-json\/wp\/v2\/posts\/2054\/revisions"}],"wp:attachment":[{"href":"https:\/\/filozofia.nett.to\/krestanstvo\/wp-json\/wp\/v2\/media?parent=2054"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/filozofia.nett.to\/krestanstvo\/wp-json\/wp\/v2\/categories?post=2054"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/filozofia.nett.to\/krestanstvo\/wp-json\/wp\/v2\/tags?post=2054"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}